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العربية

al-Matalib al-'Aliyah 1917

✧ The Company of Women

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وَقَالَ الْحَارِثُ: حَدَّثَنَا دَاوُدُ بْنُ الْمُحَبَّرِ، ثَنَا مَيْسَرَةُ، عَنْ أَبِي عَائِشَةَ، عَنْ يَزِيدَ بْنِ عُمَرَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ ؓ، قَالَا:

خَطَبَنَا رَسُولُ اللهِ ﷺ قَالَ: « وَمَنْ نَكَحَ امْرَأَةً فِي دُبُرِهَا، أَوْ رَجُلًا، أَوْ صَبِيًّا - يَجِيءُ يَوْمَ الْقِيَامَةِ وَهُوَ أَنْتَنُ مِنَ الْجِيفَةِ »... الْحَدِيثَ. وَسَيَأْتِي إِنْ شَاءَ اللهُ تَعَالَى بَقِيَّتُهُ فِي الْحَدِيثِ، وَفِيهِ: « وَأَيُّمَا امْرَأَةٍ آذَتْ زَوْجَهَا لَمْ تُقْبَلْ صَلَاتُهَا وَلَا حَسَنَةٌ مِنْ عَمَلِهَا حَتَّى تُعِينَهُ، وَتُرْضِيَهُ، وَلَوْ صَامَتِ الدَّهْرَ، وَقَامَتْ، وَأَعْتَقَتِ الرِّقَابَ، وَحَمَلَتْ عَلَى الْجِهَادِ فِي سَبِيلِ اللهِ تَعَالَى - لَكَانَتْ أَوَّلَ مَنْ يَرِدُ النَّارَ، إِذَا لَمْ تُرْضِهِ وَتُعِنْهُ ». وَقَالَ: « وَعَلَى الرَّجُلِ مِثْلُ ذَلِكَ مِنَ الْعَذَابِ وَالْوِزْرِ إِذَا كَانَ لَهَا مُؤْذِيًا ظَالِمًا، وَمَنْ أَضَرَّ بِامْرَأَةٍ حَتَّى تَفْتَدِيَ مِنْهُ لَمْ يَرْضَ اللهُ تَعَالَى لَهُ بِعُقُوبَةٍ دُونَ النَّارِ؛ لِأَنَّ اللهُ تَعَالَى يَغْضَبُ لِلْمَرْأَةِ كَمَا يَغْضَبُ لِلْيَتِيمِ. وَأَيُّمَا امْرَأَةٍ اخْتَلَعَتْ مِنْ زَوْجِهَا لَمْ تَزَلْ فِي لَعْنَةِ اللهِ تَعَالَى وَلَعْنَةِ الْمَلَائِكَةِ وَرُسُلِهِ، وَالنَّاسِ أَجْمَعِينَ. فَإِذَا نَزَلَ بِهَا مَلَكُ الْمَوْتِ قَالَ لَهَا: ادْخُلِي النَّارَ مَعَ الدَّاخِلِينَ. أَلَا وَإِنَّ اللهَ وَرَسُولَهُ بَرِيئَانِ، فَمَنْ أَضَرَّ بِامْرَأَةٍ حَتَّى تَخْتَلِعَ مِنْهُ. وَمَنْ صَبَرَ عَلَى سُوءِ خُلُقِ امْرَأَتِهِ، وَاحْتَسَبَ الْأَجْرَ عَلَى اللهِ تَعَالَى - أَعْطَاهُ اللهُ عَزَّ وَجَلَّ مِنَ الثَّوَابِ مِثْلَ مَا أَعْطَى أَيُّوبَ عَلَى بَلَائِهِ، وَكَانَ عَلَيْهَا مِنَ الْوِزْرِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ مِثْلُ رَمْلِ عَالِجٍ؛ فَإِنْ مَاتَتْ قَبْلَ أَنْ تُعِينَهُ وَتُرْضِيَهُ حُشِرَتْ يَوْمَ الْقِيَامَةِ مَنْكُوسَةً مَعَ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ. وَمَنْ كَانَتْ لَهُ امْرَأَةٌ، فَلَمْ تُوَافِقْهُ، وَلَمْ تَصْبِرْ عَلَى مَا رَزَقَهُ اللهُ تَعَالَى، وَشَقَّتْ عَلَيْهِ، وَحَمَّلَتْهُ مَا لَا يَقْدِرُ عَلَيْهِ - لَمْ تُقْبَلْ لَهَا حَسَنَةٌ، فَإِنْ مَاتَتْ عَلَى ذَلِكَ حُشِرَتْ مَعَ الْمَغْضُوبِ عَلَيْهِمْ

Translation

Chain of narrators
  1. al-Ḥārith
  2. Dāwud b. al-Muḥabbar
  3. Maysarah
  4. Abū ʿĀʾishah
  5. Yazīd b. ʿUmar
  6. Abū Salamah
  7. Abū Hurayrah and Ibn ʿAbbās

✧ The Messenger of Allah ﷺ addressed us and said: 'Whoever marries a woman and has intercourse with her in her anus, or with a man, or a boy—he will come on the Day of Resurrection more foul-smelling than a carcass.'... the hadith. And its remainder will come, Allah willing, in the hadith, and in it: 'Any woman who harms her husband—her prayer will not be accepted, nor any good deed of her work, until she helps him and pleases him. Even if she fasts all time, stands in prayer, frees slaves, and carries provisions for jihad in the way of Allah, she would be the first to enter the Fire if she does not please him and help him.' And he said: 'And the man bears the like of that punishment and burden if he is harmful and unjust to her. Whoever harms a woman until she ransoms herself from him—Allah will not be satisfied with any punishment for him short of the Fire, because Allah becomes angry for the woman as He becomes angry for the orphan. And any woman who obtains khul' from her husband remains in the curse of Allah, the curse of the angels and His messengers, and all people. When the Angel of Death descends upon her, he says to her: Enter the Fire with those who enter. Indeed, Allah and His Messenger are free from the one who harms a woman until she obtains khul' from him. And whoever is patient with the bad character of his wife and seeks reward from Allah—Allah will give him of reward the like of what He gave Ayyub for his trial, and she will bear each day and night a burden like the sand of 'Alij. If she dies before helping him and pleasing him, she will be gathered on the Day of Resurrection upside down with the hypocrites in the lowest level of the Fire. And whoever has a wife who does not suit him, does not show patience with what Allah has provided, makes things difficult for him, and burdens him with what he cannot bear—no good deed will be accepted from her. If she dies upon that, she will be gathered with those upon whom is wrath.'

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Other narrations of this report

al-Matalib al-'Aliyah 1068al-Matalib al-'Aliyah 2646al-Matalib al-'Aliyah 2810al-Matalib al-'Aliyah 3395al-Matalib al-'Aliyah 504al-Matalib al-'Aliyah 883

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. Yazīd b. ʿUmar
    يَزِيدَ بْنِ عُمَرَ
    عن
  4. Abū ʿĀʾishah
    أبو عائشة
    عن
  5. Maysarah b. ʿAbd Rabbih
    d. between 171 and 180 AH, or: between 191 and 200 AH
    مَيْسَرَةُ
    حدثنا
  6. Dāwūd b. al-Muḥabbar
    abandoned (matrūk)d. 206 AH, al-Bukhārī mentioned him in: «the section on those who died from 90 to 200»
    دَاوُدُ بْنُ الْمُحَبَّرِمتروك
    حدثنا
  7. al-Ḥārith
    d. 279 AH or 282 AH
    الْحَارِثُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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