Muwatta' Malik 15-47
Forbidding Prayer After Subh and After Asr
Show the chain
وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ
إِذَا بَدَا حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَبْرُزَ وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَغِيبَ
Translation
Chain of narrators
- Mālik
- Hishām b. ʿUrwah
- his father
- Kān Rasūl Allāh ﷺ
Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah ﷺ used to say, "Delay the prayer when the edge of the sun appears until it is completely in view, and delay the prayer when the edge of the sun is disappearing until it has completely disappeared."
Grades by grader
| Mālik b. Anas | Sound | hadithunlocked |
|---|---|---|
| Salim al-Hilali | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in موطأ مالك, p. 472 - Dāraquṭnī
والصحيح قول يحيى القطان ومن تابعه
machine translationThe correct view is that of Yaḥyā al-Qaṭṭān and those who followed him.
in موطأ مالك, p. 472 - Ibn ʿAbd al-Barr
هذه اللفظة حتى تبرز لا تصح لاضطراب الرواة فيها
in موطأ مالك, p. 472 - Ibn ʿAbd al-Barr
هذا لم يختلف عن مالك في إرساله
in موطأ مالك, p. 472
Other narrations of this report
Sunan Ibn Majah 1251Musnad Ahmad 17026Musnad Ahmad 19433Sahih Ibn Hibban 1567Sahih Ibn Khuzaymah 295al-Sunan al-Kubra (al-Bayhaqi) 4457
Narrators
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةُ بْنُ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Tamhīd (Ibn ʿAbd al-Barr)
al-Istidhkār
Sharḥ al-Zarqāni (ʿAbd al-Bāqī)
Read them on Hadith Unlocked