Sunan Ibn Majah 2714
There Is No Bequest For An Heir
Show the chain
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ أَنَّهُ حَدَّثَهُ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
إِنِّي لَتَحْتَ نَاقَةِ رَسُولِ اللَّهِ ﷺ يَسِيلُ عَلَىَّ لُعَابُهَا فَسَمِعْتُهُ يَقُولُ إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ أَلاَ لاَ وَصِيَّةَ لِوَارِثٍ
Translation
Chain of narrators
- Hishām b. ʿAmmār
- Muḥammad b. Shuʿayb b. Shābūr
- ʿAbd al-Raḥman b. Yazīd b. Jābir
- Saʿīd b. Abū Saʿīd
- Anas b. Mālik
“I was under the she-camel of the Messenger of Allah ﷺ and its saliva was dripping between my shoulders, and I heard him say: 'Allah (SWT) has given each person who has rights his rights, but there is no bequest for an heir.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in سنن ابن ماجه, p. 2807 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in سنن ابن ماجه, p. 2807 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in سنن ابن ماجه, p. 2807 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناده عن مقال
machine translationIts chain of transmission is not free of criticism.
in سنن ابن ماجه, p. 2807
Show 1 more
- ابن عبد الهادي الحنبلي
حديث أنس هذا ذكره ابن عساكر وشيخنا المزي في الأطراف في ترجمة سعيد المقبري وهو خطأ وإنما هو الساحلي ولا يحتج به
in سنن ابن ماجه, p. 2807
Other narrations of this report
Sahih Muslim 2766bSahih Muslim 2766cSunan Abi Dawud 3565Sunan ad-Darimi 3301Sahih Ibn Hibban 615al-Mu'jam al-Kabir (al-Tabarani) 15166Musannaf Ibn Abi Shaybah 28320Musannaf Ibn Abi Shaybah 31362al-Sunan al-Kubra (al-Bayhaqi) 12664al-Sunan al-Kubra (al-Bayhaqi) 15934
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةحدثه
- trustworthy (thiqah)d. 153 AH, or 154 AH, or 155 AH, or 156 AHعَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍثقةحدثنا
- truthful (ṣadūq), with a sound book (ṣaḥīḥ al-kitāb)d. 196 AH or 197 AH or 198 AH or 199 AH or 200 AHمُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَصدوق صحيح الكتابحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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