Sunan Ibn Majah 2341

Translation

“There should be neither harming nor reciprocating harm.”

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  هذا الحديث لا يستند من وجه صحيح

  machine translationThis ḥadīth is not supported by any sound route. Report a problem

  in سنن ابن ماجه, p. 2426
• Zarqānī

  في إسناده جابر ضعيف

  machine translationIn its chain of transmission is Jābir, who is weak (ḍaʿīf). Report a problem

  in سنن ابن ماجه, p. 2426
• Dāraquṭnī

  يرويه أيوب السختياني واختلف عنه فرواه حماد بن زيد وعبد الوارث وسفيان بن عيينة وعبد الوهاب وجرير بن حازم عن أيوب عن عكرمة عن أبي هريرة ورواه محمد بن عيسى بن الطباع عن حماد عن أيوب عن ابن سيرين وعكرمة عن أبي هريرة واختلف عن سماك بن حرب فرواه زهير بن معاوية والثوري وشعبة عن سماك عن عكرمة مرسلا ورواه محمد بن مصعب عن قيس بن الربيع عن سماك عن عكرمة عن أبي هريرة والصحيح عن سماك مرسلا ورواه جابر الجعفي عن عكرمة عن ابن عباس

  machine translationAyyūb al-Sakhtiyānī narrates it, and there is disagreement about him. Ḥammād b. Zayd, ʿAbd al-Wārith, Sufyān b. ʿUyaynah, ʿAbd al-Wahhāb and Jarīr b. Ḥāzim narrated it from Ayyūb, from ʿIkrimah, from Abū Hurayrah. Muḥammad b. ʿĪsā b. al-Ṭabbāʿ narrated it from Ḥammād, from Ayyūb, from Ibn Sīrīn and ʿIkrimah, from Abū Hurayrah. There is also disagreement about Simāk b. Ḥarb: Zuhayr b. Muʿāwiyah, al-Thawrī and Shuʿbah narrated it from Simāk, from ʿIkrimah, as a mursal report (mursal). Muḥammad b. Muṣʿab narrated it from Qays b. al-Rabīʿ, from Simāk, from ʿIkrimah, from Abū Hurayrah. The sound report from Simāk is the mursal one. Jābir al-Juʿfī narrated it from ʿIkrimah, from Ibn ʿAbbās. Report a problem

  in سنن ابن ماجه, p. 2426
• أحمد بن أبي بكر بن إسماعيل البوصيري

  في إسناده جابر الجعفي متهم

  machine translationIn its chain of transmission is Jābir al-Juʿfī, who is accused (muttaham). Report a problem

  in سنن ابن ماجه, p. 2426

Same hadith, other wordings

• Arba'in Nawawi 32لَا ضَرَرَ وَلَا ضِرَارَ". حَدِيثٌ حَسَنٌ، رَوَاهُ ابْنُ مَاجَهْ [راجع رقم:2341]، وَالدَّارَقُطْنِيّ [رقم:4/228]، وَغَيْرُهُمَا مُسْنَدًا. وَرَوَاهُ مَالِكٌ [2/746] فِي "الْمُوَطَّإِ" عَنْ عَمْرِو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ النَّبِيِّ ص
• Bulughul Maram 924{ لَا ضَرَرَ وَلَا ضِرَارَ }
• Muwaththa' Malik 36-42لاَ ضَرَرَ وَلاَ ضِرَارَ

Other narrations of this report

Musnad Ahmad 23164Musnad Ahmad 23165Musnad Ahmad 2865al-Mu'jam al-Kabir (al-Tabarani) 20292al-Mu'jam al-Awsat 3782Musnad Abi Ya'la 2522

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   Jābir

   weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
   جَابِرٍ الْجُعْفِيِّضعيف رافضي
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   أخبرنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
6. 6
   Muḥammad b. Yaḥyá al-Dhuhlī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
   مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
   حدثنا
7. 7
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.