34. ʿUmrah (Minor Pilgrimage)
Sunan an-Nasa'i 3720Hasan or sahih
الْعُمْرَى هِيَ لِلْوَارِثِ
"'Umra (a gift given for life) belongs to the heir."
Sunan an-Nasa'i 3721Hasan or sahih
الْعُمْرَى لِلْوَارِثِ
"'Umra (a gift given for life) belongs to the heir."
Sunan an-Nasa'i 3722Hasan or sahih
أَنَّ النَّبِيَّ ﷺ قَضَى بِالْعُمْرَى لِلْوَارِثِ
It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.
أَنَّ النَّبِيَّ ﷺ قَضَى بِالْعُمْرَى لِلْوَارِثِ
It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.
Sunan an-Nasa'i 3723Hasan or sahih
مَنْ أَعْمَرَ شَيْئًا فَهُوَ لِمُعْمَرِهِ مَحْيَاهُ وَمَمَاتَهُ وَلاَ تَرْقُبُوا فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ لِسَبِيلِهِ
The Messenger of Allah said: "Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate."
Sunan an-Nasa'i 3724Sahih
الْعُمْرَى جَائِزَةٌ
"'Umra is permissible."
Sunan an-Nasa'i 3725Sahih
إِنَّ الْعُمْرَى جَائِزَةٌ
"Indeed 'Umra is permissible."
Sunan an-Nasa'i 3726Sahih
بَتَلَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى وَالرُّقْبَى
It was narrated from Tawus that the Messenger of Allah made 'Umra and Ruqba binding.
Sunan an-Nasa'i 3727Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَهُمْ فَقَالَ الْعُمْرَى جَائِزَةٌ
"'Umra is permissible."
Sunan an-Nasa'i 3728Sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْعُمْرَى وَالرُّقْبَى
"The Messenger of Allah forbade 'Umra and Ruqba." I said: "What is Ruqba?" He said: "When one man says to another: 'This belongs to you for the rest of your life.' But if you do that, it is permissible."
Sunan an-Nasa'i 3729Sahih
الْعُمْرَى جَائِزَةٌ
"I heard Qatadah narrating from 'Ata', from Jabir that the Prophet said: 'Umra is permissible.'"
Sunan an-Nasa'i 3730Sahih
مَنْ أُعْطِيَ شَيْئًا حَيَاتَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَوْتَهُ
"The Messenger of Allah said: 'Whoever is given something for the rest of his life, it belongs to him for as long as he lives and after he dies.'"
Sunan an-Nasa'i 3731Sahih
لاَ تُرْقِبُوا وَلاَ تُعْمِرُوا فَمَنْ أُرْقِبَ أَوْ أُعْمِرَ شَيْئًا فَهُوَ لِوَرَثَتِهِ
"Do not give things on the basis of Ruqba or 'Umra. Whoever is given something on the basis of Ruqba or 'Umra, it belongs to his heirs."
Sunan an-Nasa'i 3732Sahih
لاَ عُمْرَى وَلاَ رُقْبَى فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ
"Habib bin Abi Thabit informed us from Ibn 'Umar, that the Messenger of Allah said: 'There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies.'"
Sunan an-Nasa'i 3733Hasan or sahih
لاَ عُمْرَى وَلاَ رُقْبَى فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ
'Ata' informed me, from Habib bin Abi Thabit, from Ibn 'Umar -and he did not hear it from him- he said: 'Messenger of Allah said: "There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies."' 'Ata' said: "It belongs to the other."
Sunan an-Nasa'i 3734Hasan or sahih
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الرُّقْبَى وَقَالَ مَنْ أُرْقِبَ رُقْبَى فَهُوَ لَهُ
"I heard Ibn 'Umar say: 'The Messenger of Allah forbade Ruqba and said: "Whoever is given something on the basis of Ruqba, it belongs to him."'"
Sunan an-Nasa'i 3735Sahih
مَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ
"Abu Az-Zubair informed me that he heard Jabir saying: 'The Messenger of Allah said: "Whoever is given something on the basis of 'Umra it belongs to him for the rest of his life and after he dies."'"
Sunan an-Nasa'i 3736Sahih
يَا مَعْشَرَ الأَنْصَارِ امْسِكُوا عَلَيْكُمْ يَعْنِي أَمْوَالَكُمْ لاَ تُعْمِرُوهَا فَإِنَّهُ مَنْ أَعْمَرَ شَيْئًا فَإِنَّهُ لِمَنْ أُعْمِرَهُ حَيَاتَهُ وَمَمَاتَهُ
"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"
Sunan an-Nasa'i 3737Sahih
امْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلاَ تُعْمِرُوهَا فَمَنْ أُعْمِرَ شَيْئًا حَيَاتَهُ فَهُوَ لَهُ حَيَاتَهُ وَبَعْدَ مَوْتِهِ
"Hold on to your wealth and do not give it on the basis of 'Umra. For whoever is given something on the basis of 'Umra for the rest of his life, it belongs to him for the rest of his life and after his death."
Sunan an-Nasa'i 3738Sahih
الرُّقْبَى لِمَنْ أُرْقِبَهَا
"The Messenger of Allah said: 'Ruqba belongs to the one to whom it is given.'"
Sunan an-Nasa'i 3739Hasan or sahih
الْعُمْرَى جَائِزَةٌ لأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لأَهْلِهَا
"The Messenger of Allah said: 'Umra is permissible for the one to whom it is given, and Ruqba is permissible for the one to whom it is given.'"
Sunan an-Nasa'i 3740Sahih
مَنْ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ
"The Messenger of Allah said: 'Whoever is given something on the basis of 'Umra, it belongs to him and to his descendants, and is inherited by those who inherit from him.'"
Sunan an-Nasa'i 3741Sahih
الْعُمْرَى لِمَنْ أُعْمِرَهَا هِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ
"The Messenger of Allah said: 'Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his heirs, and is inherited by those among his descendants who inherit from him.'"
Sunan an-Nasa'i 3742Hasan or sahih
الْعُمْرَى لِمَنْ أُعْمِرَهَا هِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ
"The Messenger of Allah said: 'Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his descendants, and is inherited by those who inherit from him.'"
Sunan an-Nasa'i 3743Hasan or sahih
أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَهِيَ لَهُ وَلِمَنْ يَرِثُهُ مِنْ عَقِبِهِ مَوْرُوثَةٌ
"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and to his descendants, and to those who inherit from him."
Sunan an-Nasa'i 3744Hasan or sahih
مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ
"I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"
Sunan an-Nasa'i 3745Hasan or sahih
أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْطَاهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ
"Any man who is given a gift on the basis of 'Umra, it belongs to him and to his descendants. It belongs to the one to whom he gave it, and it cannot be taken back by the one who gave it, because he has given a gift, and it comes to the heirs of the one to whom it was given."
Sunan an-Nasa'i 3746Hasan or sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى أَنَّهُ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْمِرَهَا يَرِثُهَا مِنْ صَاحِبِهَا الَّذِي أَعْطَاهَا مَا وَقَعَ مِنْ مَوَارِيثِ اللَّهِ وَحَقِّهِ
"Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'"
Sunan an-Nasa'i 3747Hasan or sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِيمَنْ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَهِيَ لَهُ بَتْلَةٌ لاَ يَجُوزُ لِلْمُعْطِي مِنْهَا شَرْطٌ وَلاَ ثُنْيَا
"It is undoubtedly his, and it is not permissible for the giver to stipulate any conditions or exceptions." Abu Salamah said: "Because he gave it as a gift and thus, it is subject to the same ruling as the estate, and the condition (that it will revert to the giver on the death of recipient) has become invalid."
Sunan an-Nasa'i 3748Hasan or sahih
أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ قَالَ قَدْ أَعْطَيْتُكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ فَإِنَّهَا لِمَنْ أُعْطِيَهَا وَإِنَّهَا لاَ تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَاهَا عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ
"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: 'I have given it to you and to your descendants so long as any of you are still alive.' So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate."
Sunan an-Nasa'i 3749Hasan or sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْعُمْرَى أَنْ يَهَبَ الرَّجُلُ لِلرَّجُلِ وَلِعَقِبِهِ الْهِبَةَ وَيَسْتَثْنِي إِنْ حَدَثَ بِكَ حَدَثٌ وَبِعَقِبِكَ فَهُوَ إِلَىَّ وَإِلَى عَقِبِي إِنَّهَا لِمَنْ أُعْطِيَهَا وَلِعَقِبِهِ
Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning 'Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- "It belongs to the one to whom it was given, and to his descendants."
Sunan an-Nasa'i 3750Hasan or sahih
الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ
"Yahya bin Abi Kathir narrated to us, he said: 'Abu Salamah bin 'Abdur-Rahman narrated to me, he said: "I heard Jabir say: 'The Messenger of Allah said: "A lifelong gift belongs to the one to whom it was given."'"'"
Sunan an-Nasa'i 3751Sahih
الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ
"Yahya narrated to us that Abu Salamah narrated to him, from Jabir bin 'Abdullah, from the Prophet of Allah who said: 'A lifelong gift belongs to the one to whom it was given.'"
Sunan an-Nasa'i 3752Hasan or sahih
لاَ عُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ
"There is no lifelong gift. Whoever is given something as a lifelong gift, it belongs to him."
Sunan an-Nasa'i 3753Hasan or sahih
مَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ
"Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: 'Whoever is given something as a lifelong gift, it belongs to him.'"
Sunan an-Nasa'i 3754Sahih
الْعُمْرَى جَائِزَةٌ
"A lifelong gift ('Umra) is permissible."
Sunan an-Nasa'i 3755Sahih
سَأَلَنِي سُلَيْمَانُ بْنُ هِشَامٍ عَنِ الْعُمْرَى فَقُلْتُ حَدَّثَ مُحَمَّدُ بْنُ سِيرِينَ عَنْ شُرَيْحٍ قَالَ قَضَى نَبِيُّ اللَّهِ ﷺ أَنَّ الْعُمْرَى جَائِزَةٌ
"Sulaiman bin Hisham asked me about a lifelong gift. I said: 'Muhammad bin Sirin narrated that Shuraih said: "The Prophet of Allah ruled that a lifelong gift is permissible."'" Qatadah said: "I said: 'And An-Nadr bin Anas narrated to me, from Bashir bin Nahik, from Abu Hurairah, that the Prophet of Allah said: "A lifelong gift is permissible."'" Qatadah said: "I said: 'Al-Hasan used to say: "A lifelong gift is permissible."'" Qatadah said: "Az-Zuhri said: 'A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants, but if his descendants were not mentioned then the condition is valid (and it reverts to the one who gave it).'" Qatadah said: "So 'Ata' bin Abi Rabah was asked, and he said: 'Jabir bin Abdullah narrated to me that Messenger of Allah said: "Umra is permissible."'" Qatadah said: "Az-Zuhri said: 'The Caliphs (Khulafa') did not rule according to this.'" 'Ata' said: "Abdul-Malik bin Marwan ruled according to this."
Sunan an-Nasa'i 3756Graders disagree
لاَ يَجُوزُ لاِمْرَأَةٍ هِبَةٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا
"It is not permissible for a woman to give a gift from her wealth, once her husband has marital authority over her." This is the wording of (one of the narrators) Muhammad.
Sunan an-Nasa'i 3757Graders disagree
لَمَّا فَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ قَامَ خَطِيبًا فَقَالَ فِي خُطْبَتِهِ لاَ يَجُوزُ لاِمْرَأَةٍ عَطِيَّةٌ إِلاَّ بِإِذْنِ زَوْجِهَا
"When the Messenger of Allah conquered Makkah, he stood up to address (the people) and said in his Khutbah: 'It is not permissible for a woman to give (a gift) except with her husband's permission.'"
قَدِمَ وَفْدُ ثَقِيفٍ عَلَى رَسُولِ اللَّهِ ﷺ وَمَعَهُمْ هَدِيَّةٌ فَقَالَ أَهَدِيَّةٌ أَمْ صَدَقَةٌ فَإِنْ كَانَتْ هَدِيَّةً فَإِنَّمَا يُبْتَغَى بِهَا وَجْهُ رَسُولِ اللَّهِ ﷺ وَقَضَاءُ الْحَاجَةِ وَإِنْ كَانَتْ صَدَقَةً فَإِنَّمَا يُبْتَغَى بِهَا وَجْهُ اللَّهِ ﷻ قَالُوا لاَ بَلْ هَدِيَّةٌ فَقَبِلَهَا مِنْهُمْ وَقَعَدَ مَعَهُمْ يُسَائِلُهُمْ وَيُسَائِلُونَهُ حَتَّى صَلَّى الظُّهْرَ مَعَ الْعَصْرِ
"The delegation of Thaqif came to the Messenger of Allah, bringing a gift with them. He said: 'Is it a gift or charity?' If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met, and if it was charity then it would be in the cause of Allah. They said: 'It is a gift.' So he accepted it from them, and sat with them, and they asked questions, until he prayed Zuhr with 'Asr."
Sunan an-Nasa'i 3759Hasan or sahih
لَقَدْ هَمَمْتُ أَنْ لاَ أَقْبَلَ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دَوْسِيٍّ
"I was thinking of not accepting gifts except from a Quraishi, an Ansari, a Thaqafi or a Dawsi."
Sunan an-Nasa'i 3760Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِلَحْمٍ فَقَالَ مَا هَذَا فَقِيلَ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ
"What is this?" It was said: "It was given in charity to Barirah." He said: "It is charity for her and a gift for us."