Sunan an-Nasa'i 3756
A Woman Giving A Gift Without Her Husband's Permission
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ حَدَّثَنَا حَبَّانُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ح وَأَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ دَاوُدَ وَهُوَ ابْنُ أَبِي هِنْدٍ وَحَبِيبٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ يَجُوزُ لاِمْرَأَةٍ هِبَةٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا
Translation
Chain of narrators
- [Chain 1] Muḥammad b. Maʿmar
- Ḥabbān
- Ḥammād b. Salamah [Chain 2] Ibrāhīm b. Yūnus b. Muḥammad
- my father
- Ḥammād b. Salamah
- Dāwud / Ibn Abū Hind Waḥabīb al-Muʿallim
- ʿAmr b. Shuʿayb
- his father
- his father
- Rasūl Allāh ﷺ
"It is not permissible for a woman to give a gift from her wealth, once her husband has marital authority over her." This is the wording of (one of the narrators) Muhammad.
Notes
اللَّفْظُ لِمُحَمَّدٍ
machine translationThe wording is Muḥammad's.
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan Sahih | fawazahmed0 |
| al-Albani | Good-Soundin صحيح سنن النسائي, p. 3765 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
هذا الحديث سمعناه وليس بثابت فيلزمنا أن نقول به والقرآن يدل على خلافه ثم الأمر ثم المنقول ثم المعقول
machine translationWe have heard this hadith, but it is not established (thābit), so it is not binding upon us to hold by it, and the Quran indicates the contrary of it; then the command, then what is transmitted, then what is rational.
in سنن النسائي, p. 3765 - Shafiʿī
نقل عنه أن الحديث ليس بثابت
machine translationIt was reported from him that the hadith is not established (thābit).
in سنن النسائي, p. 3765 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناد هذا الحديث إلى عمرو بن شعيب صحيح فمن أثبت عمرو بن شعيب لزمه إثبات هذا إلا أن الأحاديث المتعارضة له أصح إسنادا
machine translationThe chain of transmission of this hadith up to ʿAmr b. Shuʿayb is sound (ṣaḥīḥ). So whoever accepts ʿAmr b. Shuʿayb as reliable is bound to accept this one as well, except that the conflicting hadiths have chains that are sounder.
in سنن النسائي, p. 3765
Other narrations of this report
Sunan an-Nasa'i 2540Sunan an-Nasa'i 3757Musnad Ahmad 6681Musnad Ahmad 6933al-Sunan al-Kubra (al-Nasa'i) 2333al-Sunan al-Kubra (al-Nasa'i) 6573
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- truthful (ṣadūq)d. 130 AHوَحَبِيبٌ الْمُعَلِّمُصدوقعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 210 AH or 216 AHحَبَّانُثقة ثبتحدثنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked