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Musnad Abi Ya'la 4570

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَبِي صَالِحٍ قَالَ: بَعَثَنِي عَدِيُّ بْنُ عَدِيٍّ، إِلَى صَفِيَّةَ بِنْتِ شَيْبَةَ، أَسْأَلُهَا عَنْ أَشْيَاءَ كَانَتْ تَرْوِيهَا، عَنْ عَائِشَةَ قَالَتْ: حَدَّثَتْنِي عَائِشَةُ، أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ:

لَا طَلَاقَ، وَلَا عَتَاقَ فِي إِغْلَاقٍ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Numayr
  2. my father
  3. Ibn Isḥāq
  4. Thawr b. Zayd
  5. Muḥammad b. ʿUbayd b. Abū Ṣāliḥ
  6. Baʿathanī ʿAdī b. ʿAdī
  7. Ṣafiyyah Bint Shaybah Asʾaluhā
  8. Ashyāʾ Kānat Tarwīhā
  9. ʿĀʾishah
  10. ʿĀʾishah
  11. al-Nabī ﷺ

✧ There is no divorce and no manumission in a state of compulsion.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    أيهما أشبه قال أبو صفوان وابن إسحاق جميعا ضعيفين

    machine translationWhich of them is more likely [correct]? Abū Ṣafwān and Ibn Isḥāq were both weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4570
  • Abū Ḥatim al-Rāzī

    حديث صفية أشبه

    machine translationThe ḥadīth of Ṣafiyyah is more likely [correct].

    in مسند أبي يعلى الموصلي, p. 4570
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم الرازي

    machine translationIn its chain of transmission is Muḥammad b. ʿUbayd b. Abī Ṣāliḥ, whom Abū Ḥātim al-Rāzī declared weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 4570

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثتني
  2. She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.
    صَفِيَّةَ بِنْتِ شَيْبَةَلها رؤية
    قال
  3. مُحَمَّدِ بْنِ ج٨ / ص٥٣عُبَيْدِ بْنِ أَبِي صَالِحٍضعيف
    عن
  4. trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AH
    ثَوْرِ بْنِ زَيْدٍثقة ثبت ، إلا أنه يرى القدر
    عن
  5. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  6. Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    أَبِيثقة ، صاحب حديث من أهل السنة
    حدثنا
  7. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  8. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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