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al-Sunan al-Kubra (al-Bayhaqi) 20072

✧ Comprehensive oaths

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( وَأَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الْكَرِيمِ، ثَنَا عُبَيْدُ اللهِ بْنُ سَعْدٍ، ثَنَا عَمِّي، حَدَّثَنِي أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ ثَوْرِ بْنِ يَزِيدَ الْحِمْصِيِّ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَبِي صَالِحٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ - ؓ: أَنَّ النَّبِيَّ ﷺ قَالَ:

" لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    أيهما أشبه قال أبو صفوان وابن إسحاق جميعا ضعيفين

    machine translationWhich of them is more likely [correct]? Abū Ṣafwān and Ibn Isḥāq were both weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 20072
  • Abū Ḥatim al-Rāzī

    حديث صفية أشبه

    machine translationThe ḥadīth of Ṣafiyyah is more likely [correct].

    in سنن البيهقي الكبرى, p. 20072
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم الرازي

    machine translationIn its chain of transmission is Muḥammad b. ʿUbayd b. Abī Ṣāliḥ, whom Abū Ḥātim al-Rāzī declared weak (ḍaʿīf).

    in سنن البيهقي الكبرى, p. 20072

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.
    صَفِيَّةَ بِنْتِ شَيْبَةَلها رؤية
    عن
  3. مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَبِي صَالِحٍضعيف
    عن
  4. trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AH
    ثَوْرِ بْنِ يَزِيدَ الْحِمْصِيِّثقة ثبت ، إلا أنه يرى القدر
    عن
  5. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  7. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    عَمِّيثقة فاضل .
    حدثنا
  8. trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AH
    عُبَيْدُ اللهِ بْنُ سَعْدٍثقة
    حدثنا
  9. عبد الله بن عبد الكريم
    حدثنا
  10. أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ
    أنبأ
  11. أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ
    أخبرنا
  12. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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