Sunan Ibn Majah 2046
Divorce of one who is compelled, and of one who is forgetful
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ ثَوْرٍ عَنْ عُبَيْدِ بْنِ أَبِي صَالِحٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ قَالَتْ حَدَّثَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ طَلاَقَ وَلاَ عَتَاقَ فِي إِغْلاَقٍ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- ʿAbdullāh b. Numayr
- Muḥammad b. Isḥāq
- Thawr
- ʿUbayd b. Abū Ṣāliḥ
- Ṣafiyyah Bint Shaybah
- ʿĀʾishah
- Rasūl Allāh ﷺ
"Aishah told me that the Messenger of Allah ﷺ said: 'There is no divorce and no manumission at the time of coercion.' "
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
أيهما أشبه قال أبو صفوان وابن إسحاق جميعا ضعيفين
machine translationWhich of them is more likely [correct]? Abū Ṣafwān and Ibn Isḥāq were both weak (ḍaʿīf).
in سنن ابن ماجه, p. 2120 - Abū Ḥatim al-Rāzī
حديث صفية أشبه
machine translationThe ḥadīth of Ṣafiyyah is more likely [correct].
in سنن ابن ماجه, p. 2120 - Ibn Ḥajar al-ʿAsqalānī
في إسناده محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم الرازي
machine translationIn its chain of transmission is Muḥammad b. ʿUbayd b. Abī Ṣāliḥ, whom Abū Ḥātim al-Rāzī declared weak (ḍaʿīf).
in سنن ابن ماجه, p. 2120
Same hadith, other wordings
- Misykatul Mashabih 3285وَعَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ». رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَه قيل: معنى الإغلاق: الْإِكْرَاه
Other narrations of this report
al-Sunan al-Kubra (al-Bayhaqi) 15201al-Sunan al-Kubra (al-Bayhaqi) 15202al-Sunan al-Kubra (al-Bayhaqi) 20072Musnad Abi Ya'la 4570al-Mustadrak (al-Hakim) 2802al-Mustadrak (al-Hakim) 2803
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاحدثتني
- She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.صَفِيَّةَ بِنْتِ شَيْبَةَلها رؤيةعن
- weak (ḍaʿīf)عُبَيْدِ بْنِ أَبِي صَالِحٍضعيفعن
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرٍثقة ثبت ، إلا أنه يرى القدرعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHعَبْدُ اللهِ بْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked