al-Sunan al-Kubra (al-Bayhaqi) 15201
✧ The chapters collectively on what divorce takes effect by from speech, and it does not take effect except with intention
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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنَا أَبُو بَكْرٍ: مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، نَا أَبُو الْأَزْهَرِ، نَا وَهْبُ بْنُ جَرِيرٍ، نَا أَبِي قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ قَالَ: كَتَبَ إِلَيَّ ثَوْرُ بْنُ يَزِيدَ أَنَّ مُحَمَّدَ بْنَ عُبَيْدٍ حَدَّثَهُ عَنْ عَدِيِّ بْنِ عَدِيٍّ: أَنَّهُ أَمَرَهُ أَنْ يَأْتِيَ صَفِيَّةَ بِنْتَ شَيْبَةَ فَيَسْأَلَهَا عَنْ حَدِيثٍ بَلَغَهُ أَنَّهَا تُحَدِّثُهُ عَنْ عَائِشَةَ ؓ فَأَتَيْتُهَا فَحَدَّثَتْنِي أَنَّ عَائِشَةَ ؓ حَدَّثَتْهَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ
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- Abū Ḥatim al-Rāzī
أيهما أشبه قال أبو صفوان وابن إسحاق جميعا ضعيفين
machine translationWhich of them is more likely [correct]? Abū Ṣafwān and Ibn Isḥāq were both weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 15201 - Abū Ḥatim al-Rāzī
حديث صفية أشبه
machine translationThe ḥadīth of Ṣafiyyah is more likely [correct].
in سنن البيهقي الكبرى, p. 15201 - Ibn Ḥajar al-ʿAsqalānī
في إسناده محمد بن عبيد بن أبي صالح وقد ضعفه أبو حاتم الرازي
machine translationIn its chain of transmission is Muḥammad b. ʿUbayd b. Abī Ṣāliḥ, whom Abū Ḥātim al-Rāzī declared weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 15201
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاحدثتها
- She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.صَفِيَّةَ بِنْتَ شَيْبَةَلها رؤيةحدثتني
- trustworthy (thiqah), a jurist (faqīh)d. 120 AHعَدِيِّ بْنِ عَدِيٍّثقة فقيهعن
- weak (ḍaʿīf)مُحَمَّدَ بْنَ عُبَيْدٍضعيفحدثه
- trustworthy (thiqah), firm (thabt), except that he held the Qadarī viewd. al-Tirmidhī said: 150 AH. From al-Haytham b. ʿAdī: 151 AH. Aḥmad b. Muḥammad b. ʿĪsā said: I was informed that he died in the year 152 AH. Ibn Saʿd and a group said: 153 AH. Yaḥyā b. Bukayr and others said: 155 AHثَوْرُ بْنُ يَزِيدَثقة ثبت ، إلا أنه يرى القدركتب إلي
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهنا
- أَبُو بَكْرٍ : مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُأنا
- d. 410 AHأَبُو طَاهِرٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.