Sunan Abi Dawud 2900
Regarding The Inheritance For Those Related Due To The Womb
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حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ فِي آخَرِينَ قَالُوا حَدَّثَنَا حَمَّادٌ عَنْ بُدَيْلٍ يَعْنِي ابْنَ مَيْسَرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ عَنِ الْمِقْدَامِ الْكِنْدِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لاَ مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ
Translation
Chain of narrators
- Sulaymān b. Ḥarb Fī Ākharīn
- Ḥammād
- Budayl / Ibn Maysarah
- ʿAlī b. Abū Ṭalḥah
- Rāshid b. Saʿd
- Abū ʿĀmir al-Hawzanī
- al-Miqdām al-Kindī
- Rasūl Allāh ﷺ
The Prophet ﷺ said: I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family, I shall be responsible, but if anyone leaves property, it goes to his heirs. I am patron of him who has none, inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none, inheriting his property and freeing him from his liabilities. Abu Dawud said: da'iah means dependants or helpless family. Abu Dawud said: This tradition has been transmitted by al-Zubaidi from Rashid b. Sa'd from Ibn 'A'idh on the authority of al-Miqdam. It has also been transmitted by Mu'awiyah b. Salih from Rashid who said: I heard al-Miqdam (say).
Notes
قَالَ أَبُو دَاوُدَ رَوَاهُ الزُّبَيْدِيُّ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنِ ابْنِ عَائِذٍ عَنِ الْمِقْدَامِ وَرَوَاهُ مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ رَاشِدٍ قَالَ سَمِعْتُ الْمِقْدَامَ قَالَ أَبُو دَاوُدَ يَقُولُ الضَّيْعَةُ مَعْنَاهُ عِيَالٌ
machine translationAbū Dāwūd said: Al-Zubaydī narrated it from Rāshid b. Saʿd, from Ibn ʿĀʾidh, from al-Miqdām. And Muʿāwiyah b. Ṣāliḥ narrated it from Rāshid, who said: I heard al-Miqdām. Abū Dāwūd said: He says "al-ḍayʿah"; its meaning is dependents (ʿiyāl).
Grades by grader
| al-Albani | Good-Soundin صحيح سنن أبي داود, p. 2900 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Daʾūd | Remains Silentin سنن أبي داود, p. 2895 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 2900Another source records this grader as “Hasan” (fawazahmed0). | hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Remains Silentin سنن أبي داود, p. 2895 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن أبي داود, p. 2895 - Yaḥyá b. Maʿīn
ليس فيه حديث قوي
machine translationThere is no strong hadith in it.
in سنن أبي داود, p. 2895 - M. ibn Ḥibbān al-Bustī
سمع هذا الخبر راشد عن أبي عامر الهوزني عن المقدام وسمعه عن عبد الرحمن بن عائذ الأزدي عن المقدام فالطريقان جميعا محفوظان ومتناهما متباينان
machine translationRāshid heard this report from Abū ʿĀmir al-Hawzanī, from al-Miqdām, and he also heard it from ʿAbd al-Raḥmān b. ʿĀʾidh al-Azdī, from al-Miqdām. Both routes are therefore preserved (maḥfūẓ), and their texts differ from each other.
in سنن أبي داود, p. 2895 - Dāraquṭnī
شعبة وحماد وإبراهيم بن طهمان رووه عن بديل عن ابن أبي طلحة عن راشد عن أبي عامر عن المقدام وأن معاوية بن صالح خالفهم فلم يذكر عامر بين راشد و المقدام والأول أشبه بالصواب
machine translationShuʿbah, Ḥammād and Ibrāhīm b. Ṭahmān narrated it from Budayl, from Ibn Abī Ṭalḥah, from Rāshid, from Abū ʿĀmir, from al-Miqdām. Muʿāwiyah b. Ṣāliḥ differed from them and did not mention ʿĀmir between Rāshid and al-Miqdām. The first is closer to the correct view.
in سنن أبي داود, p. 2895
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث ليس بالقوي رواه راشد بن سعد وأبو عامر عبد الله بن لحي الهوزني وهما ممن يحتج به الشيخان وهو حديث مختلف فيه ورواه إسماعيل بن عياش وهو ضعيف
machine translationThis hadith is not strong (laysa bi-l-qawī). It was narrated by Rāshid b. Saʿd and Abū ʿĀmir ʿAbdullāh b. Luḥayy al-Hawzanī, both of whom the two Shaykhs use as evidence. It is a hadith that is disputed, and Ismāʿīl b. ʿAyyāsh narrated it, and he is weak (ḍaʿīf).
in سنن أبي داود, p. 2895 - Dāraquṭnī
يرويه راشد بن سعد واختلف عنه فرواه بديل بن ميسرة عن علي بن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام حدث به شعبة وحماد بن زيد وإبراهيم بن طهمان وخالفهم معاوية بن صالح فرواه عن راشد بن سعد عن المقدام ولم يذكر أبا عامر والأول أشبه بالصواب
machine translationRāshid b. Saʿd narrates it, and there is disagreement about it from him. Budayl b. Maysarah narrated it from ʿAlī b. Abī Ṭalḥah, from Rāshid b. Saʿd, from Abū ʿĀmir al-Hawzanī, from al-Miqdām; Shuʿbah, Ḥammād b. Zayd and Ibrāhīm b. Ṭahmān related it. Muʿāwiyah b. Ṣāliḥ differed from them and narrated it from Rāshid b. Saʿd, from al-Miqdām, without mentioning Abū ʿĀmir. The first is closer to the correct view.
in سنن أبي داود, p. 2895 - أبو زرعة الرازي
فقال أبو زرعة وهم فيه حماد بن سلمة والصحيح ما رواه شعبة وحماد بن زيد عن بديل بن ميسرة عن علي بن أبي طلحة عن راشد بن سعد عن أبي عامر الهوزني عن المقدام الكندي عن النبي صلى الله عليه وسلم قال الخال وارث من لا وارث له هذا متن حديث شعبة ومتن حديث حماد بن زيد الخال مولى من لا مولى له يرث ماله ويفك عانه
machine translationAbū Zurʿah said: Ḥammād b. Salamah made an error in it. The correct version is what Shuʿbah and Ḥammād b. Zayd narrated from Budayl b. Maysarah, from ʿAlī b. Abī Ṭalḥah, from Rāshid b. Saʿd, from Abū ʿĀmir al-Hawzanī, from al-Miqdām al-Kindī, from the Prophet ﷺ, who said: "The maternal uncle is the heir of one who has no heir." This is the text of the hadith of Shuʿbah. The text of the hadith of Ḥammād b. Zayd is: "The maternal uncle is the patron (mawlā) of one who has no patron; he inherits his wealth and frees his captive."
in سنن أبي داود, p. 2895 - أبو زرعة الرازي
حسنه
machine translationHe graded it good (ḥasan).
in سنن أبي داود, p. 2895
Same hadith, other wordings
- Sunan Ibnu Majah 2634أَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ عَنْهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ
- Misykatul Mashabih 3052وَعَن الْمِقْدَام قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَيْنَا وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لَا مَو
Other narrations of this report
Musnad Ahmad 14984Sunan ad-Darimi 2636Sahih Ibn Khuzaymah 1994al-Sunan al-Kubra (al-Bayhaqi) 12498al-Sunan al-Kubra (al-Bayhaqi) 5881Musnad Abi Ya'la 6316
Narrators
- a well-known Companiond. 87 AH, also said: 83 AH, also said: 86 AH, also said: 88 AHالْمِقْدَام بْن مَعْدِي كَرِب الْكِنْدِيّصحابي مشهورعن
- trustworthy (thiqah), mukhaḍramd. between 71 and 80 AHأَبِي عَامِرٍ الْهَوْزَنِيِّثقة ، مخضرمعن
- trustworthy (thiqah), frequently narrates mursald. 108 AH, also said: 113 AHرَاشِدِ بْنِ سَعْدٍثقة ، كثير الإرسالعن
- truthful (ṣadūq), he may make mistakesd. 120 AH, or: 143 AHعَلِيِّ بْنِ أَبِي طَلْحَةَصدوق ، قد يخطئعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلٍ - يَعْنِي : ابْنَ مَيْسَرَةَ -ثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌثقة ثبت ، فقيه.نا
- Trustworthy (thiqah), an imam, a memorizer (ḥāfiẓ).d. 222 AH, 223 AH, or 224 AH, also said 227 AHسُلَيْمَانُ بْنُ حَرْبٍثقة إمام حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked