Jami' at-Tirmidhi 2034
What Has Been Related About One Who Pretends To Be Satisfied With Something He Was Not Given
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ فَلْيَجْزِ بِهِ وَمَنْ لَمْ يَجِدْ فَلْيُثْنِ فَإِنَّ مَنْ أَثْنَى فَقَدْ شَكَرَ وَمَنْ كَتَمَ فَقَدْ كَفَرَ وَمَنْ تَحَلَّى بِمَا لَمْ يُعْطَهُ كَانَ كَلاَبِسِ ثَوْبَىْ زُورٍ
Translation
Chain of narrators
- ʿAlī b. Ḥujr
- Ismāʿīl b. ʿAyyāsh
- ʿUmārah b. Ghaziyyah
- Abū al-Zubayr
- Jābir
- al-Nabī ﷺ
"Whoever is given a gift, then if he finds something let him reciprocate. If he has nothing, then let him mention some praise. For whoever has mentioned some praise, then he has expressed his gratitude. And whoever refrains (from doing so) then he has committed Kufr. And whoever pretends to be satisfied by that which he was not given, he is like the one who wears a garment of falsehood."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَعَائِشَةَ وَمَعْنَى قَوْلِهِ وَمَنْ كَتَمَ فَقَدْ كَفَرَ يَقُولُ قَدْ كَفَرَ تِلْكَ النِّعْمَةَ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
| المناوي | Sound Chainin جامع الترمذي, p. 2177 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن غريب
machine translationThis is a good (ḥasan), gharīb ḥadīth.
in جامع الترمذي, p. 2177 - al-Tirmidhi
حسن غريب
machine translationGood and gharīb (ḥasan gharīb).
in سنن الترمذي, p. 2034
Same hadith, other wordings
- Misykatul Mashabih 3023وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أُعْطِيَ عَطَاءً فَوَجَدَ فَلْيُجْزِ بِهِ وَمَنْ لَمْ يَجِدْ فَلْيُثْنِ فَإِنَّ مَنْ أَثْنَى فَقَدْ شَكَرَ وَمَنْ كَتَمَ فَقَدْ كَفَرَ وَمَنْ تَحَلَّى بِمَا لَمْ
Other narrations of this report
Musnad Ahmad 24593al-Mu'jam al-Awsat 2466al-Sunan al-Kubra (al-Bayhaqi) 12155Musnad al-Bazzar 10225Musnad Abi Ya'la 2140al-Matalib al-'Aliyah 3121
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- no harm in him (lā baʾs bih)d. 134 AH, or 140 AHعُمَارَةَ بْنِ غَزِيَّةَلا بأس بهعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked