MajelisNoteDalilدليل

Musnad Ahmad 24593

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حَدَّثَنَا سَكَنُ بْنُ نَافِعٍ قَالَ حَدَّثَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

مَنْ أُتِيَ إِلَيْهِ مَعْرُوفًا فَلْيُكَافِئْ بِهِ، وَمَنْ لَمْ يَسْتَطِعْ فَلْيَذْكُرْهُ، فَمَنْ ذَكَرَهُ فَقَدْ شَكَرَهُ، وَمَنْ تَشَبَّعَ بِمَا لَمْ يَنَلْ, فَهُوَ كَلَابِسِ ثَوْبَيْ زُورٍ

Translation

Chain of narrators
  1. Sakan b. Nāfiʿ
  2. Ṣāliḥ b. Abū al-Akhḍar
  3. al-Zuhrī
  4. ʿUrwah
  5. ʿĀʾishah

✧ Whoever receives a favor should repay it. If he cannot, then he should mention it, for mentioning it is thanking for it. And whoever pretends to have received what he was not given is like one who wears two garments of falsehood.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه صالح بن أبي الأخضر وقد وثق على ضعفه وبقية رجال أحمد ثقات

    machine translationIn it is Ṣāliḥ b. Abī al-Akhḍar, who was declared trustworthy (muwaththaq) despite his weakness (ḍaʿf), and the rest of the narrators of Aḥmad are trustworthy (thiqāt).

    in مسند أحمد, p. 25176
  • Dāraquṭnī

    فرواه مالك بن سعير عن صالح بن أبي الأخضر عن الزهري عن سالم عن أبيه ووهم فيه

    machine translationMālik b. Suʿayr narrated it from Ṣāliḥ b. Abī al-Akhḍar, from al-Zuhrī, from Sālim, from his father, and he erred in it (wahima fīhi).

    in مسند أحمد, p. 25176
  • Dāraquṭnī

    ورواه أبو عمرو بن العلاء عن صالح وكنى عن اسمه وقال عن الزهري عن عروة بن الزبير عن أبيه والصحيح عن عروة عن عائشة

    machine translationAbū ʿAmr b. al-ʿAlāʾ narrated it from Ṣāliḥ, referring to him indirectly without naming him, and said: from al-Zuhrī, from ʿUrwah b. al-Zubayr, from his father; but the correct (ṣaḥīḥ) version is from ʿUrwah, from ʿĀʾishah.

    in مسند أحمد, p. 25176

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. weak (ḍaʿīf), his narrations may be used for corroboration (yuʿtabar bihi)d. after 140 AH
    صَالِحُ بْنُ أَبِي الْأَخْضَرِضعيف يعتبر به
    حدثنا
  5. سَكَنُ بْنُ نَافِعٍ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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