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Jami' at-Tirmidhi 152

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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ وَالْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ وَأَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى الْمَعْنَى وَاحِدٌ قَالُوا حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ أَقِمْ مَعَنَا إِنْ شَاءَ اللَّهُ فَأَمَرَ بِلاَلاً فَأَقَامَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَمَرَهُ فَأَقَامَ حِينَ زَالَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ حِينَ وَقَعَ حَاجِبُ الشَّمْسِ ثُمَّ أَمَرَهُ بِالْعِشَاءِ فَأَقَامَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ مِنَ الْغَدِ فَنَوَّرَ بِالْفَجْرِ ثُمَّ أَمَرَهُ بِالظُّهْرِ فَأَبْرَدَ وَأَنْعَمَ أَنْ يُبْرِدَ ثُمَّ أَمَرَهُ بِالْعَصْرِ فَأَقَامَ وَالشَّمْسُ آخِرَ وَقْتِهَا فَوْقَ مَا كَانَتْ ثُمَّ أَمَرَهُ فَأَخَّرَ الْمَغْرِبَ إِلَى قُبَيْلِ أَنْ يَغِيبَ الشَّفَقُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ فَأَقَامَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ الرَّجُلُ أَنَا فَقَالَ مَوَاقِيتُ الصَّلاَةِ كَمَا بَيْنَ هَذَيْنِ

Translation

Chain of narrators
  1. Aḥmad b. Manīʿ and -al-Ḥasan b. al-Ṣabbāḥ al-Bazzār Waʾaḥmad b. Muḥammad b. Mūsá al-Maʿná Wāḥid
  2. Isḥāq b. Yūsuf al-Azraq
  3. Sufyān al-Thawrī
  4. ʿAlqamah b. Marthad
  5. Sulaymān b. Buraydah
  6. his father

"A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'"

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ قَالَ وَقَدْ رَوَاهُ شُعْبَةُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ أَيْضًا

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 152fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حديث حسن غريب صحيح

    machine translationA good (ḥasan), gharīb, authentic (ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 155
  • Ibn Khuzaymah

    حديث صحيح على ما رواه الثوري أيضا عن علقمة غلط أبو داود وغير بندار هذا حديث صحيح رواه الثوري أيضا عن علقمة

    machine translationIt is a sound (ṣaḥīḥ) hadith, according to what al-Thawrī also narrated from ʿAlqamah. Abū Dāwūd and others besides Bundār erred; this is a sound (ṣaḥīḥ) hadith that al-Thawrī also narrated from ʿAlqamah.

    in جامع الترمذي, p. 155
  • al-Bukhari

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in جامع الترمذي, p. 155

Other narrations of this report

Sahih Ibn Khuzaymah 375Sahih Ibn Khuzaymah 461al-Mu'jam al-Kabir (al-Tabarani) 15817al-Mu'jam al-Kabir (al-Tabarani) 15823al-Mu'jam al-Kabir (al-Tabarani) 18281al-Mu'jam al-Awsat 8034Musannaf 'Abd al-Razzaq 2049Musannaf 'Abd al-Razzaq 2073Musannaf 'Abd al-Razzaq 3744Musnad al-Bazzar 2642al-Sunan al-Kubra (al-Nasa'i) 1520al-Matalib al-'Aliyah 307

Narrators

  1. Buraydah b. al-Ḥuṣayb al-Aslamī
    Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AH
    بُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدر
    عن
  2. Sulaymān b. Buraydah
    trustworthy (thiqah)d. 105 AH
    سُلَيْمَانَ بْنِ بُرَيْدَةَثقة
    عن
  3. ʿAlqamah b. Marthad
    trustworthy (thiqah)d. 120 AH
    عَلْقَمَةَ بْنِ مَرْثَدٍثقة
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Isḥāq b. Yūsuf
    trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AH
    إِسْحَاقُ بْنُ يُوسُفَ الْأَزْرَقُثقة
    حدثنا
  6. Aḥmad b. Muḥammad
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 235 AH, or 238 AH
    وَأَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَىثقة حافظ
    حدثنا
  7. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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