MajelisNoteDalilدليل

al-Mu'jam al-Awsat 8034

✧ Musa b. Harun

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حَدَّثَنَا مُوسَى بْنُ هَارُونَ، نَا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، قَالَ: نَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامٍ وَأَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ قَالَ:

أَبْرِدُوا بِالصَّلَاةِ فِي شِدَّةِ الْحَرِّ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " أَوْ قَالَ: " مِنْ فَتْحِ أَبْوَابِ جَهَنَّمَ

Translation

Chain of narrators
  1. Mūsá b. Hārūn
  2. ʿUbaydullāh b. ʿUmar al-Qawārīrī
  3. Ḥammād b. Zayd
  4. Hishām and ʾAyyūb
  5. Muḥammad
  6. Abū Hurayrah
  7. al-Nabī ﷺ

✧ Cool down with the prayer in intense heat, for intense heat is from the scorching breath of Hell—or he said: from the opening of the gates of Hell.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عبد الله بن عون واختلف عنه فرفعه إسحاق الأزرق عن ابن عون وقال يزيد بن هارون رفعه ابن عون مرة ووقفه أخرى ورواه بكار بن محمد بن عبد الله بن محمد بن سيرين عن ابن عون موقوفا واختلف عن هشام بن حسان فرفعه يزيد بن هارون وعبد الله بن داود وهشيم وعلي بن عاصم ووقفه حماد بن زيد على هشام واختلف عن أيوب فوقفه حماد بن زيد وعبد الوهاب عنه ورفعه عبد الوارث عن أيوب ورفعه خالد الحذاء وعمران بن خالد عن ابن سيرين فرفعه صحيح ومن وقفه فقد أصاب لأن ابن سيرين كان يفعل مثل هذا يرفع مرة ويوقف أخرى

    machine translationʿAbdullāh b. ʿAwn narrates it, and there is disagreement about him. Isḥāq al-Azraq raised it (to the Prophet ﷺ) from Ibn ʿAwn. Yazīd b. Hārūn said: Ibn ʿAwn raised it once and stopped it (at the Companion) another time. Bakkār b. Muḥammad b. ʿAbdillāh b. Muḥammad b. Sīrīn narrated it from Ibn ʿAwn as stopped (mawqūf). There is also disagreement about Hishām b. Ḥassān: Yazīd b. Hārūn, ʿAbdullāh b. Dāwūd, Hushaym and ʿAlī b. ʿĀṣim raised it, while Ḥammād b. Zayd stopped it at Hishām. There is disagreement about Ayyūb as well: Ḥammād b. Zayd and ʿAbd al-Wahhāb stopped it from him, and ʿAbd al-Wārith raised it from Ayyūb. Khālid al-Ḥadhdhāʾ and ʿImrān b. Khālid raised it from Ibn Sīrīn. The one who raised it is correct (ṣaḥīḥ), and the one who stopped it is also right, because Ibn Sīrīn used to do this: he would raise it once and stop it another time.

    in المعجم الأوسط, p. 8034

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    وَأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    نا
  5. trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّثقة ثبت
    نا
  6. Trustworthy (thiqah), a great ḥāfiẓd. 294 AH
    مُوسَى بْنُ هَارُونَثقة حافظ كبير
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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