Jami' at-Tirmidhi 113
[What Has Been Related] About One Who Awakens To Find Wetness, But He Does Not Recall Having A Wet Dream
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ هُوَ الْعُمَرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ
سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَجِدْ بَلَلاً قَالَ لاَ غُسْلَ عَلَيْهِ قَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ هَلْ عَلَى الْمَرْأَةِ تَرَى ذَلِكَ غُسْلٌ قَالَ نَعَمْ إِنَّ النِّسَاءَ شَقَائِقُ الرِّجَالِ
Translation
Chain of narrators
- Aḥmad b. Manīʿ
- Ḥammād b. Khālid al-Khayyāṭ
- ʿAbdullāh b. ʿUmar
- al-ʿUmarī
- ʿUbaydullāh b. ʿUmar
- al-Qāsim b. Muḥammad
- ʿĀʾishah
"The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: 'He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: 'No Ghusl is required of him.' Umm Salamah said: 'O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?' He replied: 'Yes. Indeed women are the partners of men.'"
Notes
قَالَ أَبُو عِيسَى وَإِنَّمَا رَوَى هَذَا الْحَدِيثَ عَبْدُ اللَّهِ بْنُ عُمَرَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ حَدِيثَ عَائِشَةَ فِي الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا وَعَبْدُ اللَّهِ بْنُ عُمَرَ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ فِي الْحَدِيثِ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَالتَّابِعِينَ إِذَا اسْتَيْقَظَ الرَّجُلُ فَرَأَى بِلَّةً أَنَّهُ يَغْتَسِلُ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَحْمَدَ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ إِنَّمَا يَجِبُ عَلَيْهِ الْغُسْلُ إِذَا كَانَتِ الْبِلَّةُ بِلَّةَ نُطْفَةٍ وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ وَإِذَا رَأَى احْتِلاَمًا وَلَمْ يَرَ بِلَّةً فَلاَ غُسْلَ عَلَيْهِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Daif | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 113 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
رجاله رجال الصحيح إلا عبد الله بن عمر العمري وقد اختلف فيه ثم ذكر أقوال الجرح والتعديل فيه ثم قال وقد تفرد به المذكور عند من ذكره المصنف من المخرجين له ولم نجده عن غيره وهكذا رواه أحمد وابن أبي شيبة من طريقه فالحديث معلول بعلتين الأولى العمري المذكور والثانية التفرد وعدم المتابعة فقصر عن درجة الحسن والصحة
machine translationIts narrators are the narrators of the Ṣaḥīḥ, except ʿAbdullāh b. ʿUmar al-ʿUmarī, about whom there is disagreement. Then he mentioned the statements of criticism (jarḥ) and praise (taʿdīl) about him, then said: The aforementioned narrator was alone in transmitting it, according to those among the compilers whom the author mentioned as having reported it, and we did not find it from anyone else. Thus Aḥmad and Ibn Abī Shaybah narrated it by way of him. So the ḥadīth is defective (maʿlūl) for two reasons: the first is the aforementioned al-ʿUmarī, and the second is his solitary transmission (tafarrud) and the absence of corroboration (mutābaʿah). So it falls short of the rank of fair (ḥasan) and sound (ṣaḥīḥ).
in جامع الترمذي, p. 115 - Ibn ʿAbd al-Barr
روي من أخبار الآحاد العدول مرفوعا
in جامع الترمذي, p. 115 - Aḥmad b. Ḥanbal
استنكر هذا الحديث في رواية مهنا وقال في رواية الفضل ابن زياد أذهب إليه
machine translationHe found this ḥadīth objectionable (munkar) in the narration of Muhannā, and in the narration of al-Faḍl b. Ziyād he said: I hold to it.
in جامع الترمذي, p. 115 - al-Tirmidhi
إنما روى هذا عبد الله بن عمر وقد تكلم فيه يحيى القطان من قبل حفظه
machine translationOnly ʿAbdullāh b. ʿUmar narrated this, and Yaḥyā al-Qaṭṭān has spoken against him regarding his memory.
in جامع الترمذي, p. 115
Show 1 more
- al-Tirmidhi
[فيه] عبد الله بن عمر العمري ضعفه يحيى بن سعيد من قبل حفظه
in سنن الترمذي, p. 113
Same hadith, other wordings
- Misykatul Mashabih 441وَعَنْ عَائِشَةَ قَالَتْ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا قَالَ «يَغْتَسِلُ» وَعَنِ الرَّجُلِ يَرَى أَنه قد احْتَلَمَ وَلم يَجِدُ بَلَلًا قَالَ: «لَا غُسْلَ
Other narrations of this report
Sunan Ibn Majah 612Musnad Ahmad 21100Musnad Ahmad 21101Musnad Ahmad 21102al-Mu'jam al-Kabir (al-Tabarani) 5704al-Mu'jam al-Awsat 8974Musannaf Ibn Abi Shaybah 854Musannaf Ibn Abi Shaybah 868Musannaf Ibn Abi Shaybah 957Sunan al-Daraqutni 481Musnad Abi Ya'la 4695
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبتعن
- Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AHعَبْدِ اللهِ بْنِ عُمَرَضعيف عابدعن
- trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AHحَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُثقة أميحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AHأَحْمَدُ بْنُ مَنِيعٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked