Jami' at-Tirmidhi 114
What Has Been Related About al-Mani And al-Madhi
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ الْبَلْخِيُّ حَدَّثَنَا هُشَيْمٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ح قَالَ وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ قَالَ
سَأَلْتُ النَّبِيَّ ﷺ عَنِ الْمَذْىِ فَقَالَ مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ
Translation
Chain of narrators
- [Chain 1] Muḥammad b. ʿAmr al-Sawwāq al-Balkhī
- Hushaym
- Yazīd b. Abū Ziyād [Chain 2] Maḥmūd b. Ghaylān
- Ḥusayn al-Juʿfī
- Zāʾidah
- Yazīd b. Abū Ziyād
- ʿAbd al-Raḥman b. Abū Laylá
- ʿAlī
"I asked the Prophet about Al-Madhi. He said: "For Al-Madhi is Wudu, and for AI-Mani is Ghusl."
Notes
قَالَ وَفِي الْبَابِ عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ وَأُبَىِّ بْنِ كَعْبٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ ﷺ مِنْ غَيْرِ وَجْهٍ مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ
machine translationHe said: And on this topic there are narrations from al-Miqdād b. al-Aswad and Ubayy b. Kaʿb. Abū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. It has been narrated from ʿAlī b. Abī Ṭālib from the Prophet ﷺ through more than one route: "From prostatic fluid (madhy) ablution is required, and from semen (manī) a full bath (ghusl)." This is the view of most of the people of knowledge among the Companions of the Prophet ﷺ, the Followers, and those after them. Sufyān, al-Shāfiʿī, Aḥmad and Isḥāq hold this view.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ " مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ ". وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ.
machine translationAbū ʿĪsā said: This is a good and sound (ḥasan ṣaḥīḥ) hadith. It has been narrated from ʿAlī b. Abī Ṭālib from the Prophet ﷺ through more than one route: "From prostatic fluid (madhy) ablution is required, and from semen (manī) a full bath (ghusl)." This is the view of most of the people of knowledge among the Companions of the Prophet ﷺ, the Followers, and those after them. Sufyān, al-Shāfiʿī, Aḥmad and Isḥāq hold this view.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 114 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 116 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 116
Same hadith, other wordings
- Misykatul Mashabih 311وَعَن عَلِيٍّ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ الْمَذْيِ فَقَالَ: «مِنَ الْمَذْيِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغسْل». رَوَاهُ التِّرْمِذِيّ
Other narrations of this report
Muwatta' Malik 2-56Musannaf Ibn Abi Shaybah 990Musannaf 'Abd al-Razzaq 601Musannaf 'Abd al-Razzaq 605al-Sunan al-Kubra (al-Bayhaqi) 804
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةَثقة ثبت ، صاحب سنةعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AHحُسَيْنٌ الْجُعْفِيُّثقة عابدحدثنا
- trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AHمَحْمُودُ بْنُ غَيْلَانَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked