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Musnad Abi Ya'la 4695

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حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ قَالَتْ:

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَرَى فِي الْمَنَامِ أَنَّهُ قَدِ احْتَلَمَ، وَلَا يَرَى بَلَلًا قَالَ: لَا غُسْلَ عَلَيْهِ، قَالَتْ أُمُّ سُلَيْمٍ: يَا رَسُولَ اللهِ، وَالْمَرْأَةُ تَرَى ذَلِكَ ؟ قَالَ: النِّسَاءُ شَقَائِقُ الرِّجَالِ

Translation

Chain of narrators
  1. Abū Kurayb
  2. Ḥammād b. Khālid
  3. ʿAbdullāh b. ʿUmar
  4. ʿUbaydullāh b. ʿUmar
  5. al-Qāsim
  6. ʿĀʾishah

✧ The Messenger of Allah ﷺ was asked about a man who sees in a dream that he has had a wet dream but finds no wetness. He said, “He does not have to perform ghusl.” Umm Sulaym said, “O Messenger of Allah, and if a woman sees that?” He said, “Women are the counterparts of men.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shawkānī

    رجاله رجال الصحيح إلا عبد الله بن عمر العمري وقد اختلف فيه ثم ذكر أقوال الجرح والتعديل فيه ثم قال وقد تفرد به المذكور عند من ذكره المصنف من المخرجين له ولم نجده عن غيره وهكذا رواه أحمد وابن أبي شيبة من طريقه فالحديث معلول بعلتين الأولى العمري المذكور والثانية التفرد وعدم المتابعة فقصر عن درجة الحسن والصحة

    machine translationIts narrators are the narrators of the Ṣaḥīḥ, except ʿAbdullāh b. ʿUmar al-ʿUmarī, about whom there is disagreement. Then he mentioned the statements of criticism (jarḥ) and praise (taʿdīl) about him, then said: The aforementioned narrator was alone in transmitting it, according to those among the compilers whom the author mentioned as having reported it, and we did not find it from anyone else. Thus Aḥmad and Ibn Abī Shaybah narrated it by way of him. So the ḥadīth is defective (maʿlūl) for two reasons: the first is the aforementioned al-ʿUmarī, and the second is his solitary transmission (tafarrud) and the absence of corroboration (mutābaʿah). So it falls short of the rank of fair (ḥasan) and sound (ṣaḥīḥ).

    in مسند أبي يعلى الموصلي, p. 4695
  • Ibn ʿAbd al-Barr

    روي من أخبار الآحاد العدول مرفوعا

    in مسند أبي يعلى الموصلي, p. 4695

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبت
    عن
  4. Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AH
    عَبْدِ اللهِ بْنِ عُمَرَضعيف عابد
    عن
  5. trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AH
    حَمَّادُ بْنُ خَالِدٍثقة أمي
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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