Sunan Ibn Majah 612
One who had an erotic dream but did not see any wetness
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ عَنِ الْعُمَرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ
إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَرَأَى بَلَلاً وَلَمْ يَرَ أَنَّهُ احْتَلَمَ اغْتَسَلَ وَإِذَا رَأَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَرَ بَلَلاً فَلاَ غُسْلَ عَلَيْهِ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Ḥammād b. Khālid
- al-ʿUmarī
- ʿUbaydullāh
- al-Qāsim
- ʿĀʾishah
- al-Nabī ﷺ
The Prophet said: "If anyone of wakes up and sees some wetness, but he does not think that he had an erotic dream, let him have a bath. But if he thinks that he had an erotic dream but he does not see any wetness, then he does not have to take a bath."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Hasan Lighairihi | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shawkānī
رجاله رجال الصحيح إلا عبد الله بن عمر العمري وقد اختلف فيه ثم ذكر أقوال الجرح والتعديل فيه ثم قال وقد تفرد به المذكور عند من ذكره المصنف من المخرجين له ولم نجده عن غيره وهكذا رواه أحمد وابن أبي شيبة من طريقه فالحديث معلول بعلتين الأولى العمري المذكور والثانية التفرد وعدم المتابعة فقصر عن درجة الحسن والصحة
machine translationIts narrators are the narrators of the Ṣaḥīḥ, except ʿAbdullāh b. ʿUmar al-ʿUmarī, about whom there is disagreement. Then he mentioned the statements of criticism (jarḥ) and praise (taʿdīl) about him, then said: The aforementioned narrator was alone in transmitting it, according to those among the compilers whom the author mentioned as having reported it, and we did not find it from anyone else. Thus Aḥmad and Ibn Abī Shaybah narrated it by way of him. So the ḥadīth is defective (maʿlūl) for two reasons: the first is the aforementioned al-ʿUmarī, and the second is his solitary transmission (tafarrud) and the absence of corroboration (mutābaʿah). So it falls short of the rank of fair (ḥasan) and sound (ṣaḥīḥ).
in سنن ابن ماجه, p. 654 - Aḥmad b. Ḥanbal
استنكر هذا الحديث في رواية مهنا وقال في رواية الفضل ابن زياد أذهب إليه
machine translationHe found this ḥadīth objectionable (munkar) in the narration of Muhannā, and in the narration of al-Faḍl b. Ziyād he said: I hold to it.
in سنن ابن ماجه, p. 654 - al-Tirmidhi
إنما روى هذا عبد الله بن عمر وقد تكلم فيه يحيى القطان من قبل حفظه
machine translationOnly ʿAbdullāh b. ʿUmar narrated this, and Yaḥyā al-Qaṭṭān has spoken against him regarding his memory.
in سنن ابن ماجه, p. 654
Other narrations of this report
Jami' at-Tirmidhi 113al-Mu'jam al-Awsat 8974Musannaf Ibn Abi Shaybah 854Musannaf Ibn Abi Shaybah 868Sunan al-Daraqutni 481Musnad Abi Ya'la 4695
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AHالْعُمَرِيِّضعيف عابدعن
- trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AHحَمَّادُ بْنُ خَالِدٍثقة أميحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
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