Dalil
العربية

Musnad al-Tayalisi 925

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ جَوْشَنٍ، قَالَ: حَدَّثَنِي أَبِي، قَالَ:

كَانَ أَبُو بَكْرَةَ يُنْتَبَذُ لَهُ فِي جَرٍّ، فَقَدِمَ أَبُو بَرْزَةَ مِنْ غَيْبَةٍ كَانَ غَابَهَا فَنَزَلَ بِمَنْزِلِ أَبِي بَكْرَةَ قَبْلَ أَنْ يَأْتِيَ مَنْزِلَهُ فَلَمْ يَجِدْ أَبَا بَكْرَةَ فِي مَنْزِلِهِ، فَوَقَفَ عَلَى امْرَأَةٍ لَهُ يُقَالُ لَهَا مَيْسَةُ، فَسَأَلَهَا عَنْ أَبِي بَكْرَةَ وَعَنْ حَالِهِ، وَنَظَرَ فَأَبْصَرَ الْجَرَّةَ الَّتِي فِيهَا النَّبِيذُ، فَقَالَ: مَا فِي هَذِهِ الْجَرَّةِ ؟ قَالَتْ: نَبِيذٌ لِأَبِي بَكْرَةَ، فَقَالَ: لَوَدِدْتُ أَنَّكِ جَعَلْتِيهِ فِي سِقَاءٍ ! ثُمَّ خَرَجَ، فَأَمَرَتْ بِالنَّبِيذِ فَحُوِّلَ فِي سِقَاءٍ ثُمَّ عَلَّقَتْهُ، فَجَاءَ أَبُو بَكْرَةَ فَأَخْبَرَتْهُ عَنْ أَبِي بَرْزَةَ وَعَنْ قُدُومِهِ، ثُمَّ أَبْصَرَ السِّقَاءَ فَقَالَ: مَا هَذَا السِّقَاءُ ؟ فَقَالَتْ: قَالَ أَبُو بَرْزَةَ كَذَا وَكَذَا، فَحَوَّلْتُ نَبِيذَكَ فِي السِّقَاءِ. فَقَالَ: مَا أَنَا بِشَارِبٍ مِنْهُ شَيْئًا، آللهِ إِنْ جَعَلْتِ الْعَسَلَ فِي جَرٍّ لَيَحْرُمَنَّ عَلَيَّ، وَلَئِنْ جَعَلْتِ الْخَمْرَ فِي سِقَاءٍ لَيَحِلَّنَّ لِي، إِنَّا قَدْ عَرَفْنَا الَّذِي نُهِينَا عَنْهُ، " نُهِينَا عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ "؛ فَأَمَّا الدُّبَّاءُ فَإِنَّا مَعْشَرَ ثَقِيفَ بِالطَّائِفِ كُنَّا نَأْخُذُ الدُّبَّاءَ فَنَخْرُطُ فِيهَا عَنَاقِيدَ الْعِنَبِ ثُمَّ نَدْفِنُهَا، ثُمَّ نَتْرُكُهَا حَتَّى تَهْدِرَ ثُمَّ تَمُوتَ، وَأَمَّا النَّقِيرُ فَإِنَّ أَهْلَ الْيَمَامَةِ كَانُوا يَنْقُرُونَ أَصْلَ النَّخْلَةِ فَيَشْدَخُونَ فِيهِ الرُّطَبَ وَالْبُسْرَ، ثُمَّ يَدَعُونَهُ حَتَّى يَهْدِرَ ثُمَّ يَمُوتَ، وَأَمَّا الْحَنْتَمُ فَجِرَارٌ كَانَ يُحْمَلُ إِلَيْنَا فِيهَا الْخَمْرُ، وَأَمَّا الْمُزَفَّتُ فَهِيَ هَذِهِ الْأَوْعِيَةُ الَّتِي فِيهَا هَذَا الزِّفْتُ

Translation

Chain of narrators
  1. Abū Dāwud
  2. ʿUyaynah b. ʿAbd al-Raḥman b. Jawshan
  3. my father

✧ Nabīdh was steeped for Abu Bakrah in a clay jar. Abu Barzah returned from an absence and stopped at Abu Bakrah's house before going to his own home. He did not find Abu Bakrah in his house, so he stood before a woman of his named Maysah and asked her about Abu Bakrah and his condition. He looked and saw the jar containing the nabīdh, and said: 'What is in this jar?' She said: 'Nabīdh for Abu Bakrah.' He said: 'I wish you had put it in a waterskin.' Then he left, and she ordered that the nabīdh be transferred to a waterskin and hung it up. Abu Bakrah came and she told him about Abu Barzah and his arrival. Then he noticed the waterskin and said: 'What is this waterskin?' She said: 'Abu Barzah said such and such, so I transferred your nabīdh to the waterskin.' He said: 'I will not drink any of it. By God, if you put honey in a jar it would be forbidden to me, and if you put wine in a waterskin it would be lawful for me. We have known what we were forbidden: we were forbidden from the dubbaʾ, the naqīr, the ḥantam, and the muzaffat. As for the dubbaʾ, we, the tribe of Thaqīf in al-Ṭāʾif, used to take gourds, hollow them out, and place bunches of grapes in them, then bury them and leave them until they fermented and then died down. As for the naqīr, the people of al-Yamāmah used to hollow out the trunk of a palm tree and crush ripe and unripe dates in it, then leave it until it fermented and then died down. As for the ḥantam, they were jars in which wine used to be brought to us. As for the muzaffat, they are these vessels that have this pitch in them.'

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No grade is recorded for this wording.