MajelisNoteDalilدليل

Musnad al-Tayalisi 480

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ أَبِي عُمَرَ الشَّامِيِّ، عَنْ عُبَيْدِ بْنِ الْخَشْخَاشِ، عَنْ أَبِي ذَرٍّ، قَالَ:

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ فِي الْمَسْجِدِ، فَجَلَسْتُ إِلَيْهِ، فَقَالَ: " يَا أَبَا ذَرٍّ "، قُلْتُ: لَبَّيْكَ، قَالَ: " أَصَلَّيْتَ ؟ " قُلْتُ: لَا، قَالَ: " قُمْ فَصَلِّ "، فَصَلَّيْتُ، ثُمَّ أَتَيْتُهُ فَجَلَسْتُ إِلَيْهِ، فَقَالَ: " يَا أَبَا ذَرٍّ، أَسْتَعَذْتَ بِاللهِ مِنْ شَرِّ شَيَاطِينِ الْجِنِّ وَالْإِنْسِ ؟ " قُلْتُ: وَهَلْ لِلْإِنْسِ شَيَاطِينُ ؟ قَالَ: " نَعَمْ، يَا أَبَا ذَرٍّ "، ثُمَّ قَالَ لِي: أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ؟ " قُلْتُ: بَلَى، يَا رَسُولَ اللهِ، بِأَبِي أَنْتَ وَأُمِّي، قَالَ: " لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، فَإِنَّهَا كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ " قُلْتُ: فَالصَّلَاةُ يَا رَسُولَ اللهِ ؟ قَالَ: " خَيْرٌ مَوْضُوعٌ، فَمَنْ شَاءَ أَقَلَّ وَمَنْ شَاءَ أَكْثَرَ "، قُلْتُ: فَالصَّوْمُ يَا رَسُولَ اللهِ ؟ قَالَ: " فَرْضٌ مُجْزِئٌ "، قُلْتُ: فَالصَّدَقَةُ يَا رَسُولَ اللهِ ؟ قَالَ: " أَضْعَافٌ مُضَاعَفَةٌ وَعِنْدَ اللهِ مَزِيدٌ "، قُلْتُ: فَأَيُّهَا أَفْضَلُ ؟ قَالَ: " جُهْدٌ مِنْ مُقِلٍّ، وَسِرٌّ إِلَى فَقِيرٍ "، قُلْتُ: يَا رَسُولَ اللهِ، أَيُّمَا أَنْزَلَ اللهُ عَلَيْكَ أَعْظَمُ ؟ قَالَ: " اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ "، قُلْتُ: فَأَيُّ الْأَنْبِيَاءِ كَانَ أَوَّلَ يَا رَسُولَ اللهِ ؟ قَالَ: " آدَمُ "، قُلْتُ: أَوَنَبِيٌّ كَانَ ؟ قَالَ: " نَعَمْ، نَبِيٌّ مُكَلَّمٌ "، قُلْتُ: كَمْ كَانَ الْمُرْسَلُونَ يَا رَسُولَ اللهِ ؟ قَالَ: " ثَلَاثُمِائَةٍ وَخَمْسَ عَشْرَةَ جَمًّا غَفِيرًا

Translation

Chain of narrators
  1. Abū Dāwud
  2. al-Masʿūdī
  3. Abū ʿUmar al-Shāmī
  4. ʿUbayd b. al-Khashkhāsh
  5. Abū Dhar

✧ I came to the Prophet ﷺ while he was in the mosque and sat down with him. He said: O Abu Dharr. I said: At your service. He said: Have you prayed? I said: No. He said: Get up and pray. So I prayed, then came back and sat with him. He said: O Abu Dharr, have you sought refuge in God from the evil of the devils of the jinn and humans? I said: Are there devils among humans? He said: Yes, O Abu Dharr. Then he said to me: Shall I direct you to a treasure from the treasures of Paradise? I said: Yes, O Messenger of God, may my father and mother be your ransom. He said: There is no might and no power except with God, for it is a treasure from the treasures of Paradise. I said: What about prayer, O Messenger of God? He said: A good thing established, so whoever wishes may do little and whoever wishes may do more. I said: What about fasting, O Messenger of God? He said: An obligatory duty that suffices. I said: What about charity, O Messenger of God? He said: Multiplied many times over, and with God is more. I said: Which of them is best? He said: Effort from one of little means, and secrecy to a poor person. I said: O Messenger of God, which verse that God sent down to you is greatest? He said: God, there is no deity but He, the Living, the Eternal. I said: Which of the prophets was first, O Messenger of God? He said: Adam. I said: Was he a prophet? He said: Yes, a prophet with whom God spoke. I said: How many were the messengers, O Messenger of God? He said: Three hundred and fifteen, a great multitude.

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه أبو عمرو الدمشقي وهو متروك

    machine translationIn it is Abū ʿAmr al-Dimashqī, and he is abandoned (matrūk).

    in مسند الطيالسي, p. 480
  • ابن الملقن

    أبو عمرو هذا قال الدارقطني في حقه إنه متروك

    machine translationOf this Abū ʿAmr, al-Dāraquṭnī said concerning him that he is abandoned (matrūk).

    in مسند الطيالسي, p. 480

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. عُبَيْدِ بْنِ الْخَشْخَاشِلين
    عن
  3. weak (ḍaʿīf)
    أَبِي عُمَرَ الشَّامِيِّضعيف
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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