Musnad Ahmad 21552
✧ Abu Dharr al-Ghifari
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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ أَبِي عُمَرَ الشَّامِيِّ عَنْ عُبَيْدِ بْنِ الْخَشْخَاشِ عَنْ أَبِي ذَرٍّ قَالَ
أَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ فِي الْمَسْجِدِ، فَجَلَسْتُ إِلَيْهِ فَقَالَ [لِي]: يَا أَبَا ذَرٍّ، هَلْ صَلَّيْتَ؟ قُلْتُ: لَا. قَالَ: قُمْ فَصَلِّ. قَالَ: فَقُمْتُ فَصَلَّيْتُ، ثُمَّ أَتَيْتُهُ فَجَلَسْتُ إِلَيْهِ، فَقَالَ لِي: يَا أَبَا ذَرٍّ، اسْتَعِذْ بِاللهِ مِنْ شَرِّ شَيَاطِينِ الْإِنْسِ وَالْجِنِّ. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، وَهَلْ لِلْإِنْسِ مِنْ شَيَاطِينَ؟ قَالَ: نَعَمْ، يَا أَبَا ذَرٍّ، أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟ قَالَ: قُلْتُ: بَلَى، بِأَبِي أَنْتَ وَأُمِّي. قَالَ: قُلْ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ، فَإِنَّهَا كَنْزٌ مِنْ كُنُوزِ الْجَنَّةِ. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، فَمَا الصَّلَاةُ؟ قَالَ: خَيْرٌ مَوْضُوعٌ، فَمَنْ شَاءَ أَكْثَرَ وَمَنْ شَاءَ أَقَلَّ. قَالَ: قُلْتُ: فَمَا الصِّيَامُ يَا رَسُولَ اللهِ؟ قَالَ: قَرْضٌ مَجْزِيٌّ. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، فَمَا الصَّدَقَةُ؟ قَالَ: أَضْعَافٌ مُضَاعَفَةٌ، وَعِنْدَ اللهِ مَزِيدٌ. قُلْتُ: أَيُّهَا أَفْضَلُ يَا رَسُولَ اللهِ؟ قَالَ: جُهْدٌ مِنْ مُقِلٍّ، أَوْ سِرٌّ إِلَى فَقِيرٍ. قُلْتُ: فَأَيُّمَا أَنْزَلَ اللهُ عَزَّ وَجَلَّ عَلَيْكَ أَعْظَمُ؟ قَالَ: اللهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّومُ، حَتَّى خَتَمَ الْآيَةَ. قُلْتُ: فَأَيُّ الْأَنْبِيَاءِ كَانَ أَوَّلَ ؟ قَالَ: آدَمُ قُلْتُ: أَوَنَبِيٌّ كَانَ يَا رَسُولَ اللهِ؟ قَالَ: نَعَمْ، نَبِيٌّ مُكَلَّمٌ. قُلْتُ: فَكَمِ الْمُرْسَلُونَ يَا رَسُولَ اللهِ؟ قَالَ: ثَلَاثُمِائَةٍ وَخَمْسَةَ عَشَرَ، جَمًّا غَفِيرًا
Translation
Chain of narrators
- Yazīd
- al-Masʿūdī
- Abū ʿUmar al-Shāmī
- ʿUbayd b. al-Khashkhāsh
- Abū Dhar
✧ I came to the Messenger of God ﷺ while he was in the mosque, and I sat with him. He said [to me], “O Abu Dharr, have you prayed?” I said, “No.” He said, “Get up and pray.” He said, “So I got up and prayed, then I came to him and sat with him.” He said to me, “O Abu Dharr, seek refuge in God from the evil of the devils among humans and jinn.” He said, “I said, ‘O Messenger of God, are there devils among humans?’” He said, “Yes, O Abu Dharr. Shall I not guide you to a treasure among the treasures of Paradise?” He said, “I said, ‘Yes, may my father and mother be your ransom.’” He said, “Say: There is no might and no power except with God, for it is a treasure among the treasures of Paradise.” He said, “I said, ‘O Messenger of God, what is prayer?’” He said, “A good established matter; whoever wishes may do more, and whoever wishes may do less.” He said, “I said, ‘What is fasting, O Messenger of God?’” He said, “A loan that will be repaid.” He said, “I said, ‘O Messenger of God, what is charity?’” He said, “Multiplied many times over, and with God there is more.” I said, “Which is best, O Messenger of God?” He said, “Effort from one of little means, or a secret given to the poor.” I said, “Which verse that God, Mighty and Majestic, sent down to you is greatest?” He said, “God, there is no god but He, the Living, the Sustainer,” until he completed the verse. I said, “Which of the prophets was first?” He said, “Adam.” I said, “Was he a prophet, O Messenger of God?” He said, “Yes, a prophet who was spoken to.” I said, “How many messengers are there, O Messenger of God?” He said, “Three hundred and fifteen, a great multitude.”
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه أبو عمرو الدمشقي وهو متروك
machine translationIn it is Abū ʿAmr al-Dimashqī, and he is abandoned (matrūk).
in مسند أحمد, p. 21892 - ابن الملقن
أبو عمرو هذا قال الدارقطني في حقه إنه متروك
machine translationOf this Abū ʿAmr, al-Dāraquṭnī said concerning him that he is abandoned (matrūk).
in مسند أحمد, p. 21892
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- weak (layyin)عُبَيْدِ بْنِ الْخَشْخَاشِلينعن
- weak (ḍaʿīf)أَبِي عُمَرَ الشَّامِيِّضعيفعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.