MajelisNoteDalilدليل

Musnad al-Tayalisi 411

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ

أَنَّ النَّبِيَّ ﷺ " أُتِيَ بِالْبُرَاقِ - وَهُوَ دَابَّةٌ، أَبْيَضُ، فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ، فَلَمْ يُزَايِلَا ظَهْرَهُ هُوَ وَجِبْرِيلُ حَتَّى انْتَهَيْنَا بِهِ إِلَى بَيْتِ الْمَقْدِسِ، فَصَعِدَ بِهِ جِبْرِيلُ إِلَى السَّمَاءِ، فَاسْتَفْتَحَ جِبْرِيلُ، فَأَرَاهُ الْجَنَّةَ وَالنَّارَ " ثُمَّ قَالَ لِي: هَلْ صَلَّى فِي بَيْتِ الْمَقْدِسِ ؟ قُلْتُ: نَعَمْ، قَالَ: مَا اسْمُكَ يَا أَصْلَعُ ؟ إِنِّي لَأَعْرِفُ وَجْهَكَ وَمَا أَدْرِي مَا اسْمُكَ، قَالَ: قُلْتُ: أَنَا زِرُّ بْنُ حُبَيْشٍ، قَالَ: فَأَيْنَ تَجِدُهُ صَلَّى ؟ فَتَلَوْتُ الْآيَةَ سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ إِلَى آخِرِ الْآيَةِ، قَالَ: فَإِنَّهُ لَوْ صَلَّى لَصَلَّيْتُمْ كَمَا تُصَلُّونَ فِي الْمَسْجِدِ الْحَرَامِ، قَالَ: قُلْتُ لِحُذَيْفَةَ: أَرَبَطَ الدَّابَّةَ بِالْحَلْقَةِ الَّتِي كَانَتْ تَرْبِطُ بِهَا الْأَنْبِيَاءُ ؟ قَالَ: أَكَانَ يَخَافُ أَنْ تَذْهَبَ مِنْهُ، وَقَدْ أَتَاهُ اللهُ بِهَا

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ḥammād b. Salamah
  3. ʿĀṣim b. Bahdalah
  4. Zir b. Ḥubaysh
  5. Ḥudhayfah

✧ The Prophet ﷺ was brought al-Buraq, a white riding beast, larger than a donkey and smaller than a mule. He and Gabriel did not leave its back until they brought him to Jerusalem, then Gabriel ascended with him to heaven. Gabriel asked for the gate to be opened, and he showed him Paradise and Hellfire. Then he said to me: Did he pray in Jerusalem? I said: Yes. He said: What is your name, bald one? I recognize your face but I do not know your name. I said: I am Zirr b. Hubaysh. He said: Where do you find that he prayed? I recited the verse 'Glory be to Him who made His servant travel by night' to the end. He said: Had he prayed, you would have prayed there as you pray in the Sacred Mosque. I said to Hudhayfah: Did he tie the beast to the ring to which the prophets used to tie it? He said: Would he fear that it might run away from him when God had brought it to him?

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Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AH
    زِرِّ بْنِ حُبَيْشٍثقة جليل
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمِ ج١ / ص٣٢٨بْنِ بَهْدَلَةَصدوق له أوهام
    عن
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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