MajelisNoteDalilدليل

Musnad al-Tayalisi 1232

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْفَرَجُ بْنُ فَضَالَةَ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ أَبِي أُمَامَةَ، قَالَ: قَالَ النَّبِيُّ ﷺ:

إِنَّ اللهَ عَزَّ وَجَلَّ بَعَثَنِي هُدًى وَرَحْمَةً لِلْعَالَمِينَ، وَأَمَرَنِي بِمَحْقِ الْمَعَازِفِ وَالْمَزَامِيرِ وَالْأَوْثَانِ وَالصُّلُبِ وَأَمْرِ الْجَاهِلِيَّةِ، وَحَلَفَ رَبِّي بِعِزَّتِهِ وَجَلَالِهِ أَوْ يَمِينِهِ: لَا يَشْرَبُ عَبْدٌ مِنْ عِبَادِي جَرْعَةً مِنْ خَمْرٍ مُتَعَمِّدًا فِي الدُّنْيَا إِلَّا سَقَيْتُهُ مَكَانَهَا مِنَ الصَّدِيدِ يَوْمَ الْقِيَامَةِ مَغْفُورًا لَهُ أَوْ مُعَذَّبًا، وَلَا يَسْقِيهِ صَبِيًّا ضَعِيفًا مُسْلِمًا إِلَّا سَقَيْتُهُ مَكَانَهَا مِنَ الصَّدِيدِ يَوْمَ الْقِيَامَةِ مَغْفُورًا لَهُ أَوْ مُعَذَّبًا، وَلَا يَتْرُكُهَا مِنْ مَخَافَتِي إِلَّا سَقَيْتُهُ إِيَّاهَا فِي حَظِيرَةِ الْقُدُسِ، لَا يَحِلُّ بَيْعُهُنَّ وَلَا شِرَاؤُهُنَّ وَلَا التِّجَارَةُ فِيهِنَّ، وَثَمَنُهُنَّ حَرَامٌ

Translation

Chain of narrators
  1. Abū Dāwud
  2. al-Faraj b. Faḍālah
  3. ʿAlī b. Yazīd
  4. al-Qāsim b. ʿAbd al-Raḥman a freed slave of Yazīd b. Muʿāwiyah
  5. Abū Umāmah
  6. al-Nabī ﷺ

✧ God, Mighty and Majestic, sent me as guidance and mercy for the worlds, and commanded me to eradicate stringed instruments, wind instruments, idols, crosses, and the affairs of the pre-Islamic era. And my Lord swore by His might and majesty—or by His oath: No servant of My servants drinks a gulp of wine deliberately in this world but that I will give him to drink in its place from the pus on the Day of Resurrection, whether forgiven or punished. And no one gives it to drink to a weak Muslim child but that I will give him to drink in its place from the pus on the Day of Resurrection, whether forgiven or punished. And no one leaves it out of fear of Me but that I will give him to drink it in the enclosure of holiness. Their selling is not lawful, nor their buying, nor trading in them, and their price is forbidden.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عبيد الله بن زحر عن علي بن يزيد عن القاسم عن أبي أمامة واختلف فيه على رقبة فرواه سيف بن هارون البرجمي عن رقبة قال حدثني بعض الدمشقيين عن أبي أمامة ولم يحفظ إسناده ورواه جرير عن رقبة عن عبيد الله بن زحر عن القاسم عن أبي أمامة وعبيد الله بن زحر لم يسمعه من القاسم بينهما علي بن يزيد وهو إسناد ضعيف

    machine translationʿUbaydullāh b. Zaḥr narrates it from ʿAlī b. Yazīd, from al-Qāsim, from Abū Umāmah. There is disagreement about it with respect to Raqabah: Sayf b. Hārūn al-Burjumī narrated it from Raqabah, who said: "Some of the Damascenes narrated to me, from Abū Umāmah," and he did not retain its chain of transmission. Jarīr narrated it from Raqabah, from ʿUbaydullāh b. Zaḥr, from al-Qāsim, from Abū Umāmah. But ʿUbaydullāh b. Zaḥr did not hear it from al-Qāsim; between them is ʿAlī b. Yazīd. It is a weak (ḍaʿīf) chain of transmission.

    in مسند الطيالسي, p. 1232
  • Dāraquṭnī

    وهذا إسناد غير ثابت

    machine translationThis chain of transmission is not established.

    in مسند الطيالسي, p. 1232

Other narrations of this report

Narrators

  1. a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AH
    أَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهور
    عن
  2. Truthful (ṣadūq), narrates unusual reports oftend. 112 AH, or 118 AH
    الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى يَزِيدَ بْنِ مُعَاوِيَةَصدوق يغرب كثيرا
    عن
  3. weak (ḍaʿīf)d. 110 AH
    عَلِيِّ بْنِ يَزِيدَضعيف
    عن
  4. weak (ḍaʿīf)d. 176 AH, or 177 AH
    الْفَرَجُ بْنُ فَضَالَةَضعيف
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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