Musnad al-Tayalisi 1231
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عُبَيْدِ اللهِ بْنِ زَحْرٍ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، قَالَ: قَالَ النَّبِيُّ ﷺ:
" إِنَّ مِنْ أَغْبَطِ النَّاسِ عِنْدِي عَبْدًا ذَا حَظٍّ مِنْ صَلَاةٍ أَطَاعَ رَبَّهُ وَأَكْثَرَ عِبَادَتَهُ فِي السِّرِّ، وَكَانَ لَا يُشَارُ إِلَيْهِ بِالْأَصَابِعِ، وَكَانَ غَامِضًا فِي النَّاسِ، وَكَانَ عَيْشُهُ كَفَافًا، عُجِّلَتْ مَنِيَّتُهُ وَقَلَّ تُرَاثُهُ وَقَلَّتْ بَوَاكِيهِ
Translation
Chain of narrators
- Abū Dāwud
- Hammām
- Layth b. Abū Sulaym
- ʿUbaydullāh b. Zaḥr
- al-Qāsim
- Abū Umāmah
- al-Nabī ﷺ
✧ Among the people I most envy is a servant who has a share of prayer, who obeys his Lord and increases his worship in secret, who is not pointed at with fingers, who is obscure among people, whose livelihood is just enough, whose death comes quickly, whose inheritance is little, and whose weepers are few.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
هؤلاء إذا اجتمعوا في إسناد كان ذلك الحديث من عمل أيديهم وكأنه اعتمد على قول أبي مسهر في علي والبخاري في ابن زحر والله أعلم يقصد في هذا الكلام اثنان هما عثمان بن أبي العاتكة و علي بن يزيد
machine translationWhen these men come together in a chain of transmission, that hadith is the product of their own hands. It seems he relied on the statement of Abū Mushir about ʿAlī and that of al-Bukhārī about Ibn Zaḥr, and God knows best. By this statement he means two men: ʿUthmān b. Abī al-ʿĀtikah and ʿAlī b. Yazīd.
in مسند الطيالسي, p. 1231
Other narrations of this report
Jami' at-Tirmidhi 2347Sunan Ibn Majah 4117Musnad Ahmad 22167Musnad Ahmad 22197al-Mustadrak (al-Hakim) 7148
Narrators
- a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AHأَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهورعن
- Truthful (ṣadūq), narrates unusual reports oftend. 112 AH, or 118 AHالْقَاسِمِصدوق يغرب كثيراعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 131 AH and 140 AHعُبَيْدِ اللهِ بْنِ زَحْرٍصدوق يخطئعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٌثقة ربما وهمحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.