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Sahih Muslim 2202

It Is Recommended To Put Ones Hand On The Site Of The Pain When Supplicating

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حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ الثَّقَفِيِّ

أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ ﷺ وَجَعًا يَجِدُهُ فِي جَسَدِهِ مُنْذُ أَسْلَمَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ ضَعْ يَدَكَ عَلَى الَّذِي تَأَلَّمَ مِنْ جَسَدِكَ وَقُلْ: (بِاسْمِ اللَّهِ ثَلاَثًا وَقُلْ سَبْعَ مَرَّاتٍ أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ)

Translation

Chain of narrators
  1. Abū al-Ṭāhir and Ḥarmalah b. Yaḥyá
  2. Ibn Wahb
  3. Yūnus
  4. Ibn Shihāb
  5. Nāfiʿ b. Jubayr b. Muṭʿim
  6. ʿUthmān b. Abū al-ʿĀṣ al-Thaqafī

He complained to the Messenger of Allah ﷺ about a pain he had been feeling in his body since he embraced Islam. The Messenger of Allah ﷺ said to him, "Place your hand on the part of your body that hurts and say: "bismillāhi", three times, and say, "aʿūdhu billāhi wa-qudratihī min sharri mā ajidu wa-uḥādhiru", seven times ("In the name of Allah" three times, then say, "I seek refuge with Allah and His power from the evil of what I find and fear.", seven times.

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Same hadith, other wordings

  • Hisnul Muslim 243ضَعْ يَدَكَ عَلَى الَّذِي تَألَّمَ مِنْ جَسَدِكَ وَقُلْ: "بِسْمِ اللَّهِ" ثَلاَثاً، وَقُلْ سَبْعَ مَرَّاتٍ: "أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ"
  • Misykatul Mashabih 1533وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِ

Other narrations of this report

Narrators

  1. Famous Companion (ṣaḥābī)d. 50 AH, or 51 AH, or 55 AH
    عُثْمَانُ بْنُ أَبِي الْعَاصِي فَارِسُ السَّرْحِصحابي شهير
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 99 AH
    نَافِعُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍثقة فاضل
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    أخبرنا
  6. truthful (ṣadūq)d. 243 AH, or 244 AH
    وَحَرْمَلَةُ بْنُ يَحْيَىصدوق
    حدثني
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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