Sunan an-Nasa'i 2341
Mentioning the Differences Narrated by those who Reported the Narration from Hafsah concerning that
Show the chain
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عَائِشَةَ وَحَفْصَةَ مِثْلَهُ
لاَ يَصُومُ إِلاَّ مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ
Translation
Chain of narrators
- al-Ḥārith b. Miskīn Qirāʾah ʿAlayh
- Asmaʿ
- Ibn al-Qāsim
- Mālik
- Ibn Shihāb
- ʿĀʾishah and Ḥafṣah
"There is no fast except for one who intends to fast before dawn." (Daif)
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
ورجح النسائي الموقوف بعد أن أطنب في تخريج طرقه
machine translationAl-Nasāʾī gave preference to the halted version (mawqūf) after going into great detail in citing its routes.
in سنن النسائي, p. 2342 - Aḥmad ibn Shuʿayb al-Nasāʾī
ورجح والنسائي الموقوف بعد أن أطنب في تخريج طرقه
machine translationAnd al-Nasāʾī gave preference to the halted version (mawqūf) after going into great detail in citing its routes.
in سنن النسائي, p. 2342 - al-Bukhari
حكى الترمذي في العلل عن البخاري ترجيح وقفه
machine translationAl-Tirmidhī, in al-ʿIlal, related from al-Bukhārī that he preferred it being halted (mawqūf).
in سنن النسائي, p. 2342 - Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن النسائي, p. 2342
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- Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن النسائي, p. 2342 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن النسائي, p. 2342 - Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن النسائي, p. 2342 - Aḥmad b. Ḥanbal
قال مالك عن الزهري عن عائشة عن حفصة قولهما مرسل
in سنن النسائي, p. 2342 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد اختلف على الزهري في إسناده وفي رفعه إلى النبي صلى الله عليه وسلم
machine translationThis is a hadith about whose chain and whose attribution to the Prophet ﷺ there is disagreement concerning al-Zuhrī.
in سنن النسائي, p. 2342 - al-Albani
صحيح [لغيره]
machine translationAuthentic (ṣaḥīḥ) [through other chains (li-ghayrihi)]
in صحيح سنن النسائي, p. 2340
Other narrations of this report
Sunan an-Nasa'i 2334Musannaf Ibn Abi Shaybah 9203Musannaf Ibn Abi Shaybah 9204Musannaf 'Abd al-Razzaq 7846al-Sunan al-Kubra (al-Nasa'i) 2656al-Sunan al-Kubra (al-Nasa'i) 2660
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثني
- trustworthy (thiqah)d. 191 AHابْنِ الْقَاسِمِثقةعن
- trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AHالْحَارِثُ بْنُ مِسْكِينٍثقة فقيهقال قراءة عليه وأنا أسمع
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.