Sunan an-Nasa'i 2336
Mentioning the Differences Narrated by those who Reported the Narration from Hafsah concerning that
Show the chain
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ قَالَتْ حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ
لاَ صِيَامَ لِمَنْ لَمْ يُجْمِعْ قَبْلَ الْفَجْرِ
Translation
Chain of narrators
- al-Rabīʿ b. Sulaymān
- Ibn and Hb
- Yūnus
- Ibn Shihāb
- Ḥamzah b. ʿAbdullāh b. ʿUmar
- his father
- Ḥafṣah Zawj al-Nabī ﷺ
"Hafsah, the wife of the Prophet said: 'There is no fast for the one who does not intend (to fast) before dawn."'
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Muquf | fawazahmed0 |
| al-Albani | Sahih Muquf | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن النسائي, p. 2337 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد اختلف على الزهري في إسناده وفي رفعه إلى النبي صلى الله عليه وسلم
machine translationThis is a hadith about whose chain and whose attribution to the Prophet ﷺ there is disagreement concerning al-Zuhrī.
in سنن النسائي, p. 2337 - al-Bukhari
رجح وقفه
machine translationHe held that it is more likely a statement of a Companion (mawqūf).
in سنن النسائي, p. 2337 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن النسائي, p. 2337
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- Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن النسائي, p. 2337 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن النسائي, p. 2337 - Aḥmad ibn Shuʿayb al-Nasāʾī
والصواب عندنا موقوف ولم يصح رفعه لأن يحيى بن أيوب ليس بذاك القوي
machine translationThe correct view with us is that it is halted (mawqūf) and its attribution to the Prophet is not sound, because Yaḥyā b. Ayyūb is not that strong.
in سنن النسائي, p. 2337 - Aḥmad ibn Shuʿayb al-Nasāʾī
ورجح النسائي الموقوف بعد أن أطنب في تخريج طرقه
machine translationAl-Nasāʾī gave preference to the halted version (mawqūf) after going into great detail in citing its routes.
in سنن النسائي, p. 2337 - Aḥmad ibn Shuʿayb al-Nasāʾī
ورجح والنسائي الموقوف بعد أن أطنب في تخريج طرقه
machine translationAnd al-Nasāʾī gave preference to the halted version (mawqūf) after going into great detail in citing its routes.
in سنن النسائي, p. 2337 - al-Bukhari
حكى الترمذي في العلل عن البخاري ترجيح وقفه
machine translationAl-Tirmidhī, in al-ʿIlal, related from al-Bukhārī that he preferred it being halted (mawqūf).
in سنن النسائي, p. 2337 - Abū Ḥatim al-Rāzī
روي هذا عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها وهو عندي أشبه
machine translationThis was narrated from al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from Ḥafṣah as her own statement, and that is more likely in my view.
in سنن النسائي, p. 2337 - Ibn ʿAbd al-Barr
في إسناد هذا الحديث اضطراب وفيه يحيى بن أيوب الغافقي قال النسائي ليس بالقوي
machine translationThere is inconsistency (iḍṭirāb) in the chain of this hadith, and in it is Yaḥyā b. Ayyūb al-Ghāfiqī, about whom al-Nasāʾī said: not strong (laysa bi-l-qawī).
in سنن النسائي, p. 2337 - Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن النسائي, p. 2337 - al-Albani
صحيح موقوف
machine translationAuthentic (ṣaḥīḥ), halted at a Companion (mawqūf)
in صحيح النسائي, p. 2335
Other narrations of this report
Sunan an-Nasa'i 2334Musannaf Ibn Abi Shaybah 9203Musannaf Ibn Abi Shaybah 9204Musannaf 'Abd al-Razzaq 7846al-Sunan al-Kubra (al-Nasa'i) 2656al-Sunan al-Kubra (al-Nasa'i) 2660
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينقالت
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- Trustworthy (thiqah).d. 110 AHحَمْزَةُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَثقة.أخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked