Sunan an-Nasa'i 2337
Mentioning the Differences Narrated by those who Reported the Narration from Hafsah concerning that
Show the chain
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عِيسَى قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ حَفْصَةَ قَالَتْ
لاَ صِيَامَ لِمَنْ لَمْ يُجْمِعْ قَبْلَ الْفَجْرِ
Translation
Chain of narrators
- Zakariyyā b. Yaḥyá
- al-Ḥasan b. ʿĪsá
- Ibn al-Mubārak
- Maʿmar
- al-Zuhrī
- Ḥamzah b. ʿAbdullāh
- ʿAbdullāh b. ʿUmar
- Ḥafṣah
"There is no fast for one who does not intend (to fast) before dawn."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Muquf | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 2336 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
اضطرب في إسناده وهو أحسن ما روي مرفوعا في هذا الباب
machine translationThere is inconsistency (iḍṭirāb) in its chain of transmission, and it is the best of what has been narrated as raised to the Prophet (marfūʿ) on this topic.
in سنن النسائي, p. 2338 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد اختلف على الزهري في إسناده وفي رفعه إلى النبي صلى الله عليه وسلم
machine translationThis is a hadith about whose chain and whose attribution to the Prophet ﷺ there is disagreement concerning al-Zuhrī.
in سنن النسائي, p. 2338 - Abū Ḥatim al-Rāzī
روي هذا عن الزهري عن حمزة بن عبد الله بن عمر عن حفصة قولها وهو عندي أشبه
machine translationThis was narrated from al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from Ḥafṣah as her own statement, and that is more likely in my view.
in سنن النسائي, p. 2338 - Ibn ʿAbd al-Barr
في إسناد هذا الحديث اضطراب وفيه يحيى بن أيوب الغافقي قال النسائي ليس بالقوي
machine translationThere is inconsistency (iḍṭirāb) in the chain of this hadith, and in it is Yaḥyā b. Ayyūb al-Ghāfiqī, about whom al-Nasāʾī said: not strong (laysa bi-l-qawī).
in سنن النسائي, p. 2338
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- Abū Ḥatim al-Rāzī
لا أدري أيهما أصح يعني رواية يحيى بن أيوب عن عبد الله بن أبي بكر عن الزهري عن سالم به عنها مرفوعا ورواية إسحاق بن حازم عن عبد الله بن أبي بكر عن سالم بغير وساطة الزهري لكن الوقف أشبه أي رواية الزهري عن حمزة بن عبد الله بن عمر عنها من قولها موقوفا
machine translationI do not know which of the two is more sound, meaning the narration of Yaḥyā b. Ayyūb from ʿAbdullāh b. Abī Bakr from al-Zuhrī from Sālim with it, from her, as raised (marfūʿ), and the narration of Isḥāq b. Ḥāzim from ʿAbdullāh b. Abī Bakr from Sālim without the intermediary of al-Zuhrī; but the halted version (mawqūf) is more likely, that is, the narration of al-Zuhrī from Ḥamzah b. ʿAbdullāh b. ʿUmar from her, as her own statement, halted (mawqūf).
in سنن النسائي, p. 2338 - Aḥmad ibn Shuʿayb al-Nasāʾī
الصواب عندي موقوف ولم يصح رفعه
machine translationThe correct view in my opinion is that it is halted (mawqūf), and its attribution to the Prophet (raf') is not sound.
in سنن النسائي, p. 2338 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رواته ثقات إلا أنه روي موقوفا
machine translationIts narrators are trustworthy (thiqāt), except that it has been narrated as halted (mawqūf).
in سنن النسائي, p. 2338 - Aḥmad ibn Shuʿayb al-Nasāʾī
والصواب عندنا موقوف ولم يصح رفعه لأن يحيى بن أيوب ليس بذاك القوي
machine translationThe correct view with us is that it is halted (mawqūf) and its attribution to the Prophet is not sound, because Yaḥyā b. Ayyūb is not that strong.
in سنن النسائي, p. 2338 - Aḥmad ibn Shuʿayb al-Nasāʾī
ورجح النسائي الموقوف بعد أن أطنب في تخريج طرقه
machine translationAl-Nasāʾī gave preference to the halted version (mawqūf) after going into great detail in citing its routes.
in سنن النسائي, p. 2338 - Aḥmad ibn Shuʿayb al-Nasāʾī
ورجح والنسائي الموقوف بعد أن أطنب في تخريج طرقه
machine translationAnd al-Nasāʾī gave preference to the halted version (mawqūf) after going into great detail in citing its routes.
in سنن النسائي, p. 2338 - al-Bukhari
حكى الترمذي في العلل عن البخاري ترجيح وقفه
machine translationAl-Tirmidhī, in al-ʿIlal, related from al-Bukhārī that he preferred it being halted (mawqūf).
in سنن النسائي, p. 2338
Other narrations of this report
Sunan an-Nasa'i 2334Musannaf Ibn Abi Shaybah 9203Musannaf Ibn Abi Shaybah 9204Musannaf 'Abd al-Razzaq 7846al-Sunan al-Kubra (al-Nasa'i) 2656al-Sunan al-Kubra (al-Nasa'i) 2660
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدِ اللهِ بْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- Trustworthy (thiqah).d. 110 AHحَمْزَةَ بْنِ عَبْدِ اللهِثقة.عن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرأنبأنا
- trustworthy (thiqah)d. 239 AH, also said: 240 AHالْحَسَنُ بْنُ عِيسَىثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 287 AH, or: 289 AHزَكَرِيَّا بْنُ يَحْيَىثقة حافظأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked