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Sunan an-Nasa'i 1371

Stern Warning Against Missing Jumu'ah

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أَخْبَرَنِي مَحْمُودُ بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنِي الْمُفَضَّلُ بْنُ فَضَالَةَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ عَنْ بُكَيْرِ بْنِ الأَشَجِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ

رَوَاحُ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ

Translation

Chain of narrators
  1. Maḥmūd b. Ghaylān
  2. al-Walīd b. Muslim
  3. al-Mufaḍḍal b. Faḍālah
  4. ʿAyyāsh b. ʿAbbās
  5. Bukayr b. al-Ashaj
  6. Nāfiʿ
  7. Ibn ʿUmar
  8. Ḥafṣah Zawj al-Nabī ﷺ
  9. al-Nabī ﷺ

The Prophet ﷺ said: "Going to Jumu'ah is obligatory for everyone who has reached the age of puberty.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يروه عن نافع بزيادة حفصة إلا بكير ولا عنه إلا عياش تفرد به مفضل

    machine translationNone narrated it from Nāfiʿ with the addition of Ḥafṣah except Bukayr, and none narrated it from him except ʿAyyāsh; Mufaḍḍal was alone in transmitting it.

    in سنن النسائي, p. 1372
  • Zarqānī

    رواته ثقات فإن كان محفوظا فهو حديث آخر ولا مانع أن يسمعه ابن عمر من النبي صلى الله عليه وسلم ومن غيره من الصحابة ولا سيما مع اختلاف المتون

    machine translationIts narrators are trustworthy (thiqāt). If it is preserved (maḥfūẓ), then it is a different hadith, and there is nothing to prevent Ibn ʿUmar from hearing it from the Prophet ﷺ and from other Companions, especially given the differences in the wording.

    in سنن النسائي, p. 1372
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    إسناده صحيح على شرط مسلم

    machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim.

    in سنن النسائي, p. 1372
  • Dāraquṭnī

    أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني

    machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.

    in سنن النسائي, p. 1372
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  • Ibn Ḥajar al-ʿAsqalānī

    رواته ثقات

    machine translationIts narrators are trustworthy (thiqāt).

    in سنن النسائي, p. 1372
  • Dāraquṭnī

    خالفه مخرمة بن بكير فرواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم وهو المحفوظ

    machine translationMakhramah b. Bukayr contradicted him and narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, and that is the preserved (maḥfūẓ) version.

    in سنن النسائي, p. 1372
  • Aḥmad b. Ḥanbal

    أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني

    machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.

    in سنن النسائي, p. 1372
  • al-Albani

    إسناده صحيح على شرط مسلم بهذا اللفظ

    machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim with this wording.

    in صحيح سنن النسائي, p. 1370

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an error
    حَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنين
    عن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  4. trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AH
    بُكَيْرِ بْنِ الْأَشَجِّثقة
    عن
  5. trustworthy (thiqah)d. 133 AH
    عَيَّاشِ بْنِ عَبَّاسٍثقة
    عن
  6. trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AH
    الْمُفَضَّلُ بْنُ فَضَالَةَثقة فاضل عابد
    حدثني
  7. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  8. trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AH
    مَحْمُودُ بْنُ غَيْلَانَثقة
    أخبرنا
  9. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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