Sunan an-Nasa'i 1371
Stern Warning Against Missing Jumu'ah
Show the chain
أَخْبَرَنِي مَحْمُودُ بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنِي الْمُفَضَّلُ بْنُ فَضَالَةَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ عَنْ بُكَيْرِ بْنِ الأَشَجِّ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ
رَوَاحُ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ
Translation
Chain of narrators
- Maḥmūd b. Ghaylān
- al-Walīd b. Muslim
- al-Mufaḍḍal b. Faḍālah
- ʿAyyāsh b. ʿAbbās
- Bukayr b. al-Ashaj
- Nāfiʿ
- Ibn ʿUmar
- Ḥafṣah Zawj al-Nabī ﷺ
- al-Nabī ﷺ
The Prophet ﷺ said: "Going to Jumu'ah is obligatory for everyone who has reached the age of puberty.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن نافع بزيادة حفصة إلا بكير ولا عنه إلا عياش تفرد به مفضل
machine translationNone narrated it from Nāfiʿ with the addition of Ḥafṣah except Bukayr, and none narrated it from him except ʿAyyāsh; Mufaḍḍal was alone in transmitting it.
in سنن النسائي, p. 1372 - Zarqānī
رواته ثقات فإن كان محفوظا فهو حديث آخر ولا مانع أن يسمعه ابن عمر من النبي صلى الله عليه وسلم ومن غيره من الصحابة ولا سيما مع اختلاف المتون
machine translationIts narrators are trustworthy (thiqāt). If it is preserved (maḥfūẓ), then it is a different hadith, and there is nothing to prevent Ibn ʿUmar from hearing it from the Prophet ﷺ and from other Companions, especially given the differences in the wording.
in سنن النسائي, p. 1372 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناده صحيح على شرط مسلم
machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim.
in سنن النسائي, p. 1372 - Dāraquṭnī
أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني
machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.
in سنن النسائي, p. 1372
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- Ibn Ḥajar al-ʿAsqalānī
رواته ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن النسائي, p. 1372 - Dāraquṭnī
خالفه مخرمة بن بكير فرواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم وهو المحفوظ
machine translationMakhramah b. Bukayr contradicted him and narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, and that is the preserved (maḥfūẓ) version.
in سنن النسائي, p. 1372 - Aḥmad b. Ḥanbal
أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني
machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.
in سنن النسائي, p. 1372 - al-Albani
إسناده صحيح على شرط مسلم بهذا اللفظ
machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim with this wording.
in صحيح سنن النسائي, p. 1370
Other narrations of this report
Sunan Abi Dawud 342Sahih Ibn Hibban 1220Sahih Ibn Khuzaymah 1921al-Sunan al-Kubra (al-Bayhaqi) 5658al-Sunan al-Kubra (al-Nasa'i) 1672
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرِ بْنِ الْأَشَجِّثقةعن
- trustworthy (thiqah)d. 133 AHعَيَّاشِ بْنِ عَبَّاسٍثقةعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AHالْمُفَضَّلُ بْنُ فَضَالَةَثقة فاضل عابدحدثني
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AHمَحْمُودُ بْنُ غَيْلَانَثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked