al-Sunan al-Kubra (al-Bayhaqi) 5658
✧ Those upon whom Jumu'ah is obligatory
Show the chain
أَخْبَرَنَا ) أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَلَوِيُّ، أَنْبَأَ أَبُو الْأَحْرَزِ مُحَمَّدُ بْنُ عُمَرَ بْنِ جَمِيلٍ الْأَزْدِيُّ، ثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ نَصْرٍ التِّرْمِذِيُّ بِبَغْدَادَ، ثَنَا يَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ الْمِصْرِيُّ مَوْلَى بَنِي مَخْزُومٍ، ثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ بْنِ عُبَيْدٍ الْقِتْبَانِيُّ، حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ ؓ عَنِ النَّبِيِّ ﷺ قَالَ:
عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ، وَعَلَى مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ
Translation
Chain of narrators
- Abū al-Ḥasan Muḥammad b. al-Ḥusayn al-ʿAlawī Anbaʾ Abū al-Aḥraz Muḥammad b. ʿUmar b. Jamīl al-Azdī
- Abū Jaʿfar Muḥammad b. Aḥmad b. Naṣr al-Tirmidhī Bibaghdād
- Yaḥyá b. ʿAbdullāh b. Bukayr al-Miṣrī a freed slave of Banī Makhzūm
- al-Mufaḍḍal b. Faḍālah b. ʿUbayd al-Qitbānī
- ʿAyyāsh b. ʿAbbās
- Bukayr b. ʿAbdullāh b. al-Ashaj
- Nāfiʿ
- Ibn ʿUmar
- Ḥafṣah
- al-Nabī ﷺ
Machine translation, not reviewed
Going out for Friday prayer is obligatory upon every person who has reached puberty, and ghusl is obligatory upon whoever goes out to the Friday prayer.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
خالفه مخرمة بن بكير فرواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم وهو المحفوظ
machine translationMakhramah b. Bukayr contradicted him and narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, and that is the preserved (maḥfūẓ) version.
in سنن البيهقي الكبرى, p. 5658 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن نافع بزيادة حفصة إلا بكير ولا عنه إلا عياش تفرد به مفضل
machine translationNone narrated it from Nāfiʿ with the addition of Ḥafṣah except Bukayr, and none narrated it from him except ʿAyyāsh; Mufaḍḍal was alone in transmitting it.
in سنن البيهقي الكبرى, p. 5658 - Zarqānī
رواته ثقات فإن كان محفوظا فهو حديث آخر ولا مانع أن يسمعه ابن عمر من النبي صلى الله عليه وسلم ومن غيره من الصحابة ولا سيما مع اختلاف المتون
machine translationIts narrators are trustworthy (thiqāt). If it is preserved (maḥfūẓ), then it is a different hadith, and there is nothing to prevent Ibn ʿUmar from hearing it from the Prophet ﷺ and from other Companions, especially given the differences in the wording.
in سنن البيهقي الكبرى, p. 5658 - Aḥmad b. Ḥanbal
أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني
machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.
in سنن البيهقي الكبرى, p. 5658
Show 2 more
- Dāraquṭnī
أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني
machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.
in سنن البيهقي الكبرى, p. 5658 - Ibn Ḥajar al-ʿAsqalānī
رواته ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن البيهقي الكبرى, p. 5658
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّثقةعن
- trustworthy (thiqah)d. 133 AHعَيَّاشُ بْنُ عَبَّاسٍثقةحدثني
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AHالْمُفَضَّلُ بْنُ فَضَالَةَ بْنِ عُبَيْدٍ الْقِتْبَانِيُّثقة فاضل عابدحدثنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHيَحْيَى بْنُ عَبْدِ اللهِ بْنِ بُكَيْرٍ الْمِصْرِيُّ مَوْلَى بَنِي مَخْزُومٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ نَصْرٍ التِّرْمِذِيُّحدثنا
- أَبُو الْأَحْرَزِ مُحَمَّدُ بْنُ عُمَرَ بْنِ جَمِيلٍ الْأَزْدِيُّأنبأ
- أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ الْعَلَوِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.