Sunan Abi Dawud 342
Performing Ghusl For The Friday Prayer
Show the chain
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ أَخْبَرَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ عَنْ بُكَيْرٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنْ حَفْصَةَ
عَنِ النَّبِيِّ ﷺ قَالَ عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ
Translation
Chain of narrators
- Yazīd b. Khālid al-Ramlī
- al-Mufaḍḍal / Ibn Faḍālah
- ʿAyyāsh b. ʿAbbās
- Bukayr
- Nāfiʿ
- Ibn ʿUmar
- Ḥafṣah
The Prophet ﷺ said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary. Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.
Notes
قَالَ أَبُو دَاوُدَ إِذَا اغْتَسَلَ الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَهُ مِنْ غُسْلِ الْجُمُعَةِ وَإِنْ أَجْنَبَ
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 342 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 342 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Goodin سنن أبي داود, p. 342 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن نافع بزيادة حفصة إلا بكير ولا عنه إلا عياش تفرد به مفضل
machine translationNone narrated it from Nāfiʿ with the addition of Ḥafṣah except Bukayr, and none narrated it from him except ʿAyyāsh; Mufaḍḍal was alone in transmitting it.
in سنن أبي داود, p. 342 - Zarqānī
رواته ثقات فإن كان محفوظا فهو حديث آخر ولا مانع أن يسمعه ابن عمر من النبي صلى الله عليه وسلم ومن غيره من الصحابة ولا سيما مع اختلاف المتون
machine translationIts narrators are trustworthy (thiqāt). If it is preserved (maḥfūẓ), then it is a different hadith, and there is nothing to prevent Ibn ʿUmar from hearing it from the Prophet ﷺ and from other Companions, especially given the differences in the wording.
in سنن أبي داود, p. 342 - Ibn Ḥajar al-ʿAsqalānī
رواته ثقات
machine translationIts narrators are trustworthy (thiqāt).
in سنن أبي داود, p. 342 - Dāraquṭnī
خالفه مخرمة بن بكير فرواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم وهو المحفوظ
machine translationMakhramah b. Bukayr contradicted him and narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, and that is the preserved (maḥfūẓ) version.
in سنن أبي داود, p. 342
Show 2 more
- Aḥmad b. Ḥanbal
أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني
machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.
in سنن أبي داود, p. 342 - Dāraquṭnī
أعل بأن مخرمة بن بكير رواه عن أبيه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم من غير ذكر حفصة وهو أصح عند الإمام أحمد والدارقطني
machine translationIt was held to be defective (muʿall) because Makhramah b. Bukayr narrated it from his father, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ without mentioning Ḥafṣah, and that is more sound (aṣaḥḥ) according to Imam Aḥmad and al-Dāraquṭnī.
in سنن أبي داود, p. 342
Other narrations of this report
Sunan an-Nasa'i 1371Sahih Ibn Hibban 1220Sahih Ibn Khuzaymah 1921al-Sunan al-Kubra (al-Bayhaqi) 5658al-Sunan al-Kubra (al-Nasa'i) 1672
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرٍثقةعن
- trustworthy (thiqah)d. 133 AHعَيَّاشِ بْنِ عَبَّاسٍثقةعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 181 AH, or: 182 AHالْمُفَضَّلُ ، يَعْنِي ابْنَ فَضَالَةَثقة فاضل عابدنا
- trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AHيَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّثقه عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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