Sunan an-Nasa'i 128
Time Limit For Wiping Over The Khuffs For The Resident
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا الثَّوْرِيُّ عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلاَئِيِّ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ عَنْ شُرَيْحِ بْنِ هَانِئٍ عَنْ عَلِيٍّ ؓ قَالَ
جَعَلَ رَسُولُ اللَّهِ ﷺ لِلْمُسَافِرِ ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- ʿAbd al-Razzāq
- al-Thawrī
- ʿAmr b. Qays al-Mulāʾī
- al-Ḥakam b. ʿUtaybah
- al-Qāsim b. Mukhaymirah
- Shurayḥ b. Hāniʾ
- ʿAlī
"The Messenger of Allah ﷺ set a time limit of three days and three nights for the traveler, and one day and one night for the resident - meaning, with regards to wiping (over the Khuffs)."
Notes
يَعْنِي فِي الْمَسْحِ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 128 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
من رفعه أحفظ وأثبت وأرفع ممن وقفه
machine translationThe one who narrated it as raised (marfūʿ) is more retentive, more reliable, and of higher standing than the one who narrated it as stopped (mawqūf).
in سنن النسائي, p. 128
Other narrations of this report
Musnad Ahmad 18094al-Mu'jam al-Kabir (al-Tabarani) 3794al-Sunan al-Kubra (al-Bayhaqi) 1362al-Sunan al-Kubra (al-Bayhaqi) 1363Musnad al-Tayalisi 93
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. 78 AHشُرَيْحِ بْنِ هَانِئٍثقةعن
- trustworthy (thiqah), excellent (fāḍil)d. 100 AH, 101 AH, also said 111الْقَاسِمِ بْنِ مُخَيْمِرَةَثقة فاضلعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- trustworthy (thiqah), meticulous (mutqin), devout worshipperd. 146 AHعَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّثقة متقن عابدعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHالثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةأنبأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.