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العربية

al-Matalib al-'Aliyah 907

✧ Shortening the Prayer During Travel and What Came About Combining Two Prayers

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[ إِسْحَاقُ ]: قُلْتُ لِأَبِي أُسَامَةَ: أَحَدَّثَكُمْ سَعْدُ بْنُ سَعِيدٍ الْأَنْصَارِيُّ، قَالَ: سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ:

كَانَتِ الصَّلَاةُ فُرِضَتْ سَجْدَتَيْنِ.. [سَجْدَتَيْنِ]، الظُّهْرَ وَالْعَصْرَ، فَكَانُوا يُصَلُّونَ بَعْدَ الظُّهْرِ رَكْعَتَيْنِ، وَبَعْدَ الْعَصْرِ رَكْعَتَيْنِ، فَكُتِبَ عَلَيْهِمُ الظُّهْرُ أَرْبَعًا، وَالْعَصْرُ أَرْبَعًا، فَتَرَكُوا ذَاكَ حِينَ كُتِبَ عَلَيْهِمْ، وَأُقِرَّتْ صَلَاةُ السَّفَرِ، وَكَانَتِ الْحَضَرُ أَرْبَعًا ؟ فَأَقَرَّ بِهِ، وَقَالَ: نَعَمْ

Translation

Chain of narrators
  1. Liʾabī Usāmah Aḥaddathakum Saʿd b. Saʿīd al-Anṣārī
  2. al-Sāʾib b. Yazīd

✧ The prayer was originally prescribed as two prostrations [i.e., two rak'ahs]... [two rak'ahs each], for Zuhr and 'Asr. They used to pray two rak'ahs after Zuhr and two rak'ahs after 'Asr. Then Zuhr was made four for them and 'Asr four, so they abandoned that when it was made obligatory upon them. The prayer of travel was kept as it was, and the prayer of residence was made four. He affirmed it and said: Yes.

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Other narrations of this report

Muwatta' Malik 9-22Musnad Ahmad 6194al-Mu'jam al-Awsat 6381al-Sunan al-Kubra (al-Bayhaqi) 5584al-Sunan al-Kubra (al-Nasa'i) 1583

Narrators

  1. al-Sāʾib b. Yazīd al-Kindī
    Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AH
    السَّائِب بن يَزِيد الكِنْدِيّصحابي صغير
    سمعت
  2. Saʿd b. Saʿīd
    truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 141 AH
    سَعْدُ بْنُ سَعِيدٍ الْأَنْصَارِيُّصدوق سيء الحفظ
    أحدثكم
  3. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    لِأَبِي أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    قلت
  4. Isḥāq b. Ibrāhīm
    trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُثقة حافظ مجتهد

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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