al-Matalib al-'Aliyah 5159
✧ Battle of Hunayn
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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا أَبُو الْعَوَّامِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ؓ، قَالَ:
لَمَّا كَانَ يَوْمُ حُنَيْنٍ انْهَزَمَ النَّاسُ عَنْ رَسُولِ اللهِ ﷺ إِلَّا الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، وَأَبَا سُفْيَانَ بْنَ الْحَارِثِ، وَأَمَرَ رَسُولُ اللهِ ﷺ الْعَبَّاسَ أَنْ يُنَادِيَ: يَا أَصْحَابَ سُورَةِ الْبَقَرَةِ، يَا مَعْشَرَ الْأَنْصَارِ، ثُمَّ اسْتَحَثَّ النِّدَاءَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، فَلَمَّا سَمِعُوا النِّدَاءَ أَقْبَلُوا، فَوَاللهِ مَا شَبَّهْتُهُمْ إِلَّا الْإِبِلَ تَحِنُّ إِلَى أَوْلَادِهَا، فَلَمَّا الْتَقَوُا الْتَحَمَ الْقِتَالُ، فَقَالَ: الْآنَ حَمِيَ الْوَطِيسُ، وَأَخَذَ ﷺ كَفًّا مِنْ حَصًى أَبْيَضَ فَرَمَى بِهَا، وَقَالَ: هُزِمُوا وَرَبِّ الْكَعْبَةِ، وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَوْمَئِذٍ أَشَدَّ النَّاسِ قِتَالًا بَيْنَ يَدَيْهِ ﷺ
Translation
Chain of narrators
- Abū Yaʿlá
- Muḥammad b. Abū Bakr
- ʿAmr b. ʿĀṣim
- Abū al-ʿAwwām
- Maʿmar
- al-Zuhrī
- Anas
✧ On the day of Hunayn, the people fled from the Messenger of Allah ﷺ, except al-Abbas b. Abd al-Muttalib and Abu Sufyan b. al-Harith. The Messenger of Allah ﷺ ordered al-Abbas to call out: 'O companions of Surat al-Baqarah, O assembly of the Ansar!' Then he urged the call among Banu al-Harith b. al-Khazraj. When they heard the call, they came. By Allah, I did not liken them except to camels yearning for their young. When they met, the battle intensified. Then he said: 'Now the oven is heated!' He ﷺ took a handful of white pebbles and threw it, and said: 'They are defeated, by the Lord of the Ka'bah!' Ali b. Abi Talib was on that day the most intense in fighting in front of him ﷺ.
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Other narrations of this report
Sahih Ibn Hibban 7049al-Mu'jam al-Kabir (al-Tabarani) 5060Musannaf Ibn Abi Shaybah 38139Musannaf Ibn Abi Shaybah 38150Musnad Abi Ya'la 1725
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Truthful (ṣadūq), errs, accused of the Khārijite viewd. between 160 and 170 AHأَبُو الْعَوَّامِصدوق يهم ورمي برأي الخوارجحدثنا
- truthful (ṣadūq), there is something in his memoryd. 213 AHعَمْرُو بْنُ عَاصِمٍصدوق في حفظه شيءحدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدُ بْنُ أَبِي بَكْرٍثقةحدثنا
- d. 307 AHأَبُو يَعْلَى
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.