al-Matalib al-'Aliyah 309
✧ The Prayer Times
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وَقَالَ إِسْحَاقُ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، ثَنَا مَعْمَرٌ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَمْرِو بْنِ حَزْمٍ قَالَ: (
جَاءَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ [فَصَلَّى] بِالنَّبِيِّ ﷺ، وَصَلَّى النَّبِيُّ ﷺ بِالنَّاسِ حِينَ زَالَتِ الشَّمْسُ، ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ، ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى الْعِشَاءَ بَعْدَ ذَلِكَ كَأَنَّهُ يُرِيدُ ذَهَابَ الشَّفَقِ، ثُمَّ صَلَّى الْفَجْرَ بِغَلَسٍ حِينَ فَجَرَ الْفَجْرُ، ثُمَّ جَاءَ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ مِنَ الْغَدِ فَصَلَّى الظُّهْرَ بِالنَّبِيِّ ﷺ، وَصَلَّى النَّبِيُّ ﷺ بِالنَّاسِ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ، ثُمَّ صَلَّى الْعَصْرَ حِينَ صَارَ ظِلُّهُ مِثْلَيْهِ، ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ لِوَقْتٍ وَاحِدٍ، ثُمَّ صَلَّى الْعِشَاءَ بَعْدَ مَا ذَهَبَ هَوِيٌّ مِنَ اللَّيْلِ، ثُمَّ صَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا
Translation
Chain of narrators
- Isḥāq
- ʿAbd al-Razzāq
- Maʿmar
- ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm
- his father
- Jaddih ʿAmr b. Ḥazm
✧ Gabriel ﷺ came and prayed with the Prophet ﷺ, and the Prophet ﷺ prayed with the people when the sun had declined. Then he prayed the afternoon prayer when his shadow was equal to him. Then he prayed the sunset prayer when the sun had set. Then he prayed the evening prayer after that, as if he intended the disappearance of the twilight. Then he prayed the dawn prayer in darkness when dawn broke. Then Gabriel ﷺ came the next day and prayed the noon prayer with the Prophet ﷺ, and the Prophet ﷺ prayed the noon prayer with the people when his shadow was equal to him. Then he prayed the afternoon prayer when his shadow became twice his length. Then he prayed the sunset prayer when the sun had set, at the same time. Then he prayed the evening prayer after a portion of the night had passed. Then he prayed the dawn prayer and made it bright.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
فذكره منقطعا لكن رواه الطبراني من وجه آخر عن أبي بكر عن عروة فرجع الحديث إلى عروة
machine translationSo he mentioned it as disconnected (munqaṭiʿ), but al-Ṭabarānī narrated it by another route from Abū Bakr, from ʿUrwah, so the ḥadīth goes back to ʿUrwah.
in المطالب العالية, p. 309 - Ibn Ḥajar al-ʿAsqalānī
هذا إسناد حسن إلا أن محمد بن عمرو بن حزم لم يسمع من النبي صلى الله عليه وسلم لصغره فإن كان الضمير في جده يعود على أبي بكر توقف على سماع أبي بكر من عمرو
machine translationThis chain is good (ḥasan), except that Muḥammad b. ʿAmr b. Ḥazm did not hear from the Prophet ﷺ because of his young age. If the pronoun in "his grandfather" refers to Abū Bakr, it depends on whether Abū Bakr heard from ʿAmr.
in المطالب العالية, p. 309
Other narrations of this report
Sahih Muslim 613bal-Mu'jam al-Kabir (al-Tabarani) 15817Musannaf 'Abd al-Razzaq 2176Sunan al-Daraqutni 1009Sunan al-Daraqutni 1025al-Mustadrak (al-Hakim) 700
Narrators
- a well-known Companiond. after 50 AHعَمْرُو بْن حَزْم بْن زَيْد الْخَزْرَجِيّصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 100 AH, or 110 AH, or 117 AH, or 120 AH, also said: 126 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍثقةعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.