Sahih Muslim 613b
The times of the five prayers
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وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ السَّامِيُّ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ حَدَّثَنَا شُعْبَةُ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ
أَنَّ رَجُلاً أَتَى النَّبِيَّ ﷺ فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ اشْهَدْ مَعَنَا الصَّلاَةَ فَأَمَرَ بِلاَلاً فَأَذَّنَ بِغَلَسٍ فَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَمَرَهُ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ عَنْ بَطْنِ السَّمَاءِ ثُمَّ أَمَرَهُ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ حِينَ وَجَبَتِ الشَّمْسُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ حِينَ وَقَعَ الشَّفَقُ ثُمَّ أَمَرَهُ الْغَدَ فَنَوَّرَ بِالصُّبْحِ ثُمَّ أَمَرَهُ بِالظُّهْرِ فَأَبْرَدَ ثُمَّ أَمَرَهُ بِالْعَصْرِ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ لَمْ تُخَالِطْهَا صُفْرَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ قَبْلَ أَنْ يَقَعَ الشَّفَقُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ عِنْدَ ذَهَابِ ثُلُثِ اللَّيْلِ أَوْ بَعْضِهِ شَكَّ حَرَمِيٌّ فَلَمَّا أَصْبَحَ قَالَ أَيْنَ السَّائِلُ مَا بَيْنَ مَا رَأَيْتَ وَقْتٌ
Translation
Chain of narrators
- Ibrāhīm b. Muḥammad b. ʿArʿarah al-Sāmī
- Ḥaramī b. ʿUmārah
- Shuʿbah
- ʿAlqamah b. Marthad
- Sulaymān b. Buraydah
- his father
You observe with us the prayer. He commanded Bilal, and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him (Bilal) to call for the noon prayer when the sun had declined from the zenith. He then commanded him (Bilal) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight had disappeared. Then on the next day he commanded him (to call for prayer) when there was light in the morning. He then commanded him (to call) for the noon prayer when the extreme heat was no more. He then commanded him for the afternoon prayer when the sun was bright and clear and yellowness did not blend with it. He then commanded him to observe the sunset prayer. He then commanded him for the night prayer when a third part of the night bad passed or a bit less than that. Harami (the narrator of this hadith) was in doubt about that part of the mentioned hadith which concerned the portion of the night. When it was dawn, he (the Holy Prophet) said: Where is the inquirer (who inquired about the times of prayer and added): Between (these two extremes) is the time for prayer.
Notes
شَكَّ حَرَمِيٌّ - فَلَمَّا أَصْبَحَ قَالَ " أَيْنَ السَّائِلُ مَا بَيْنَ مَا رَأَيْتَ وَقْتٌ
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Same hadith, other wordings
- Bulughul Maram 152{ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ }.
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 15817al-Mu'jam al-Kabir (al-Tabarani) 15823Musannaf 'Abd al-Razzaq 2049Musannaf 'Abd al-Razzaq 2073al-Sunan al-Kubra (al-Nasa'i) 1520al-Matalib al-'Aliyah 307
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AHسُلَيْمَانَ بْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah)d. 120 AHعَلْقَمَةَ بْنِ مَرْثَدٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 201 AHحَرَمِيُّ بْنُ عُمَارَةَصدوق يهمحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 231 AH, or 232 AHإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ السَّامِيُّثقة حافظحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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