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al-Matalib al-'Aliyah 2157

✧ The Beginning of the Prohibition of Wine

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وَقَالَ الْحُمَيْدِيُّ وَابْنُ أَبِي عُمَرَ جَمِيعًا: حَدَّثَنَا سُفْيَانُ، ثَنَا سَالِمٌ أَبُو النَّضْرِ، عَنْ رَجُلٍ، عَنْ أَبِي هُرَيْرَةَ ؓ، قَالَ:

إِنَّ رَجُلًا كَانَ يُهْدِي لِلنَّبِيِّ ﷺ كُلَّ عَامٍ رَاوِيَةً مِنْ خَمْرٍ، فَأَهْدَاهَا لَهُ عَامًا وَقَدْ حُرِّمَتْ، فَقَالَ النَّبِيُّ ﷺ: إِنَّهَا قَدْ حُرِّمَتْ ! فَقَالَ الرَّجُلُ: أَفَلَا أَبِيعُهَا ؟ فَقَالَ: إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا. قَالَ: أَفَلَا أُكَارِمُ بِهَا الْيَهُودَ ؟ قَالَ ﷺ: إِنَّ الَّذِي حَرَّمَهَا حَرَّمَ أَنْ يُكَارَمَ بِهَا الْيَهُودُ ! قَالَ: فَكَيْفَ أَصْنَعُ بِهَا ؟ قَالَ ﷺ: صُبَّهَا فِي الْبَطْحَاءِ

Translation

Chain of narrators
  1. al-Ḥumaydī and Ibn Abū ʿUmar Jamīʿ
  2. Sufyān
  3. Sālim Abū al-Naḍr
  4. a man
  5. Abū Hurayrah

✧ A man used to gift the Prophet ﷺ a skin of wine every year. He gifted it to him one year after it had been forbidden. The Prophet ﷺ said: 'It has been forbidden!' The man said: 'Shall I not sell it?' He said: 'The One who forbade drinking it has forbidden selling it.' He said: 'Shall I not use it to honor the Jews?' He ﷺ said: 'The One who forbade it has forbidden using it to honor the Jews!' He said: 'Then what shall I do with it?' He ﷺ said: 'Pour it out in the stony valley.'

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. رجل
    عن
  3. trustworthy and reliable (thiqah thabt), and he would narrate mursal reports (yursil)d. Muḥammad b. Saʿīd said: died during the caliphate of Marwān b. Muḥammad, Muḥammad b. al-Muthannā said, and Khalīfah b. Khayyāṭ: 129 AH. In Ibn al-Ḥadhdhāʾ's book: 130 AH, also said: 133 AH
    سَالِمٌ أَبُو النَّضْرِثقة ثبت ، وكان يرسل
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AH
    الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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