MajelisNoteDalilدليل
العربية

al-Matalib al-'Aliyah 1984

✧ The Husband's Right Over the Woman

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1984 1664 / 3 - وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ: حَدَّثَنَا عَبْدُ الرَّحِيمِ هُوَ ابْنُ سُلَيْمَانَ، عَنْ لَيْثٍ، فَذَكَرَ مِثْلَ حَدِيثِ عَبْدِ الْوَاحِدِ.

« لَا تَمْنَعُهُ نَفْسهَا وَإِنْ كَانَتْ عَلَى ظَهْر قَتْب وَلَا تُعْطِي مِنْ بَيْتِهِ شَيْئًا إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ ذَلِكَ كَانَ لَهُ الْأَجْر وَعَلَيْهَا الْوِزْرُ وَلَا تَصُومُ يَوْمًا تَطَوُّعًا إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ ذَلِكَ أَثِمَتْ وَلَمْ تُؤَجِّرْ وَلَا تُخْرِجُ مِنْ بَيْتِهِ إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ لَعْنَتهَا الْمَلَائِكَة مَلَائِكَة الْغَضَب وَمَلَائِكَة الرَّحْمَةِ حَتَّى تَتُوبَ أَوْ تَرْجِعَ » قِيلَ وَإِنْ كَانَ ظَالِمًا قَالَ « وَإِنْ كَانَ ظَالِمًا » فَقَالَتْ وَالَّذِي بَعَثَك بِالْحَقِّ نَبِيًّا لَا يُمَلِّكُ عَلَيَّ أَمْرِي رَجُل أَبَدًا

The text that “the like of it” refers to · matalib:1982

أَنَّهُ أَتَتْهُ امْرَأَةٌ فَقَالَتْ مَا حَقُّ الزَّوْجِ عَلَى امْرَأَتِهِ فَقَالَ ﷺ « لَا تَمْنَعُهُ نَفْسهَا وَإِنْ كَانَتْ عَلَى ظَهْر قَتْب وَلَا تُعْطِي مِنْ بَيْتِهِ شَيْئًا إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ ذَلِكَ كَانَ لَهُ الْأَجْر وَعَلَيْهَا الْوِزْرُ وَلَا تَصُومُ يَوْمًا تَطَوُّعًا إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ ذَلِكَ أَثِمَتْ وَلَمْ تُؤَجِّرْ وَلَا تُخْرِجُ مِنْ بَيْتِهِ إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ لَعْنَتهَا الْمَلَائِكَة مَلَائِكَة الْغَضَب وَمَلَائِكَة الرَّحْمَةِ حَتَّى تَتُوبَ أَوْ تَرْجِعَ » قِيلَ وَإِنْ كَانَ ظَالِمًا قَالَ « وَإِنْ كَانَ ظَالِمًا » فَقَالَتْ وَالَّذِي بَعَثَك بِالْحَقِّ نَبِيًّا لَا يُمَلِّكُ عَلَيَّ أَمْرِي رَجُل أَبَدًا

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. ʿAbd al-Raḥīm
  3. Ibn Sulaymān
  4. Layth Fadhakar Mithl Ḥadīth ʿAbd al-Wāḥid Mtnmkhfy Rbṭ26020131 Nṣʾannah Atath Āmraʾah
  5. Mā Ḥaq al-Zawj
  6. Āmraʾatih
  7. ﷺ

✧ “She should not deny him herself even if she is on the back of a camel saddle, and she should not give anything from his house except with his permission, and if she does that the reward is his and the sin is hers. She should not fast a voluntary day except with his permission, and if she does that she sins and is not rewarded. She should not go out of his house except with his permission, and if she does the angels curse her—the angels of wrath and the angels of mercy—until she repents or returns.” It was said: “Even if he is unjust?” He said: “Even if he is unjust.” She said: “By the One who sent you with the truth as a Prophet, no man will ever have control over my affair.”

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥazm

    فيه موسى بن أعين وهو مجهول وليث بن أبي سليم وليس بالقوي

    machine translationIn it is Mūsā b. Aʿyan, who is unknown (majhūl), and Layth b. Abī Sulaym, who is not strong (laysa bi-l-qawī).

    in المطالب العالية, p. 1984

Other narrations of this report

Musnad Ahmad 19403Sahih Ibn Hibban 4171al-Mu'jam al-Kabir (al-Tabarani) 18268al-Mu'jam al-Kabir (al-Tabarani) 5090al-Sunan al-Kubra (al-Bayhaqi) 14828

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Layth
    Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. ʿAbd al-Raḥīm b. Sulaymān
    trustworthy (thiqah), has written worksd. 187 AH
    عَبْدُ الرَّحِيمِ هُوَ ابْنُ سُلَيْمَانَثقة ، له تصانيف
    حدثنا
  5. Ibn Ḥujr
    d. 852 AH
    ابن حجر

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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