MajelisNoteDalilدليل
العربية

Musnad Ahmad 19403

✧ Abdullah bin Abi Oufa

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حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنِ القَاسِمِ الشَّيْبَانِيِّ عَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى قَالَ

قَدِمَ مُعَاذٌ الْيَمَنَ أَوْ قَالَ الشَّامَ فَرَأَى النَّصَارَى تَسْجُدُ لِبَطَارِقَتِهَا وَأَسَاقِفَتِهَا، فَرَوَّى فِي نَفْسِهِ أَنَّ رَسُولَ اللهِ ﷺ أَحَقُّ أَنْ يُعَظَّمَ، فَلَمَّا قَدِمَ قَالَ: يَا رَسُولَ اللهِ، رَأَيْتُ النَّصَارَى تَسْجُدُ لِبَطَارِقَتِهَا وَأَسَاقِفَتِهَا، فَرَوَّأْتُ فِي نَفْسِي أَنَّكَ أَحَقُّ أَنْ تُعَظَّمَ. فَقَالَ: لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، وَلَا تُؤَدِّي الْمَرْأَةُ حَقَّ اللهِ عَزَّ وَجَلَّ عَلَيْهَا كُلَّهُ حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا عَلَيْهَا كُلَّهُ، حَتَّى لَوْ سَأَلَهَا نَفْسَهَا وَهِيَ عَلَى ظَهْرِ قَتَبٍ لَأَعْطَتْهُ إِيَّاهُ.

Translation

Chain of narrators
  1. Ismāʿīl
  2. Ayyūb
  3. al-Qāsim al-Shaybānī
  4. ʿAbdullāh b. Abū Awfá

✧ Mu'adh came to Yemen, or he said to Syria, and saw the Christians prostrating to their patriarchs and bishops. He reflected within himself that the Messenger of Allah ﷺ is more deserving of being venerated. When he arrived, he said: O Messenger of Allah, I saw the Christians prostrating to their patriarchs and bishops, and I reflected within myself that you are more deserving of being venerated. He said: If I were to command anyone to prostrate to anyone, I would command the woman to prostrate to her husband. And the woman does not fulfill the right of Allah, Mighty and Majestic, upon her completely until she fulfills the right of her husband upon her completely, even if he were to ask her for herself while she is on the back of a camel saddle, she would give it to him.

Grades by grader

Shuayb al-ArnautFairhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    يخالف أيوب في هذا الحديث فقال هشام الدستوائي إسنادا سوى ذا ورواه النهاس بن قهم عن القاسم بإسناد آخر والدستوائي حافظ متقن والقاسم بن عوف مضطرب الحديث وأخاف أن يكون الاضطراب من القاسم

    machine translationHe contradicts Ayyūb in this hadith, for Hishām al-Dastuwāʾī gave a chain other than this one, and al-Nahhās b. Qahm narrated it from al-Qāsim with another chain. Al-Dastuwāʾī is a reliable, meticulous memorizer (ḥāfiẓ), while al-Qāsim b. ʿAwf is inconsistent in hadith (muḍṭarib al-ḥadīth), and I fear that the inconsistency (iḍṭirāb) comes from al-Qāsim.

    in مسند أحمد, p. 19647

Narrators

  1. ʿAbdullāh b. Abī Awfá al-Aslamī
    Companion (ṣaḥābī)d. 80 AH, or 86 AH, or 87 AH, or 88 AH
    عَبْدُ اللهِ بْنُ أَبِي أَوْفَى الْأَسْلَمِيّصحابي
    عن
  2. Al-Qāsim b. ʿAwf
    truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 120 AH
    الْقَاسِمِ الشَّيْبَانِيِّصدوق يغرب
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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