al-Matalib al-'Aliyah 1832
Show the chain
حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الْأَحْوَلِ، عَنْ مُجَاهِدٍ، قَالَ:
إِنَّ النَّبِيَّ ﷺ بَعَثَ مُنَادِيًا فَنَادَى فِي يَوْمِ فَتْحِ مَكَّةَ: لَا وَصِيَّةَ لِوَارِثٍ، الْوَلَدُ لِلْفِرَاشِ، وَلَا تَجُوزُ لِامْرَأَةٍ عَطِيَّةٌ إِلَّا بِإِذْنِ زَوْجِهَا
Translation
Chain of narrators
- Sufyān
- Sulaymān al-Aḥwal
- Mujāhid
✧ Indeed the Prophet ﷺ sent a crier who announced on the day of the conquest of Makkah: 'There is no bequest to an heir, the child belongs to the bed, and a woman's gift is not permissible except with her husband's permission.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in المطالب العالية, p. 1832 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in المطالب العالية, p. 1832 - Shafiʿī
منقطع
machine translationDisconnected (munqaṭiʿ)
in المطالب العالية, p. 1832 - Dāraquṭnī
الصواب مرسل
machine translationThe correct view is that it is mursal.
in المطالب العالية, p. 1832
Show 1 more
- Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in المطالب العالية, p. 1832
Other narrations of this report
Musnad Ahmad 17663Musnad Ahmad 23164Musnad Ahmad 23165Musannaf Ibn Abi Shaybah 17981Musannaf 'Abd al-Razzaq 12597
Narrators
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِد بْن جَبْر المَخْزُومِيّثقة ، إمام في التفسير وفي العلمعن
- trustworthy, trustworthy (thiqah thiqah) — said by Aḥmadd. between 121 and 130 AHسُلَيْمَانَ الْأَحْوَلِثقة ثقة ـ قاله أحمدعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمسدد بن مسرهدثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.