al-Matalib al-'Aliyah 1833
Show the chain
وَقَالَ إِسْحَاقُ: أَنَا يَحْيَى بْنُ الْيَمَانِ، ثَنَا سُفْيَانُ، عَنْ لَيْثٍ، عَنْ شَهْرٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ - قَالَ: أُرَاهَا رَفَعَتْهُ - قَالَ:
لَا وَصِيَّةَ لِوَارِثٍ
Translation
Chain of narrators
- Isḥāq
- Yaḥyá b. al-Yamān
- Sufyān
- Layth
- Shahr
- Asmāʾ Bint Yazīd
- Urāhā Rafaʿath
✧ There is no bequest to an heir.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in المطالب العالية, p. 1833 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in المطالب العالية, p. 1833 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in المطالب العالية, p. 1833
Other narrations of this report
Sunan Abi Dawud 3565Sunan ad-Darimi 3301al-Mu'jam al-Kabir (al-Tabarani) 15166Musannaf Ibn Abi Shaybah 31362al-Sunan al-Kubra (al-Bayhaqi) 12664
Narrators
- Female Companion (ṣaḥābiyyah)d. between 61 and 70 AHأَسْمَاءُ بِنْتُ يَزِيدَ بْنِ السَّكَنِ الْأَوْسِيَّةُصحابيةعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرٍصدوق , كثير الإرسال والأوهامعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Truthful (ṣadūq), devout; he made many mistakes, and his memory changed (taghayyara).d. 188 AH or 189 AHيَحْيَى بْنُ الْيَمَانِصدوق عابد ، يخطئ كثيرا ، وقد تغيرأنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُثقة حافظ مجتهد
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.