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العربية

al-Matalib al-'Aliyah 150

✧ Loud Laughter

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وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ وَكِيعٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ ؓ قَالَ:

سُئِلَ عَنِ الرَّجُلِ الَّذِي يَضْحَكُ فِي الصَّلَاةِ قَالَ: « يُعِيدُ الصَّلَاةَ، وَلَا يُعِيدُ الْوُضُوءَ

Translation

Chain of narrators
  1. Abū Yaʿlá
  2. Ibn Numayr
  3. Wakīʿ
  4. al-Aʿmash
  5. Abū Sufyān
  6. Jābir

✧ He was asked about a man who laughs in prayer; he said: "He repeats the prayer, but does not repeat the ablution."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رفع هذا الحديث ضعيف ووقفه هو الصحيح

    machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.

    in المطالب العالية, p. 150
  • ابن الملقن

    تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه

    machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).

    in المطالب العالية, p. 150
  • أحمد بن إسحاق بن أيوب الصبغي

    هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله

    machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.

    in المطالب العالية, p. 150

Other narrations of this report

Musannaf 'Abd al-Razzaq 46Sunan al-Daraqutni 621Sunan al-Daraqutni 653Sunan al-Daraqutni 658Sunan al-Daraqutni 659Sunan al-Daraqutni 660

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٍثقة حافظ عابد
    عن
  5. Muḥammad b. ʿAbdullāh b. Numayr
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    ابْنُ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  6. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أَبُو يَعْلَى

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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