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العربية

Sunan al-Daraqutni 653

✧ Tayammum

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حَدَّثَنَا نَهْشَلُ بْنُ دَارِمٍ نا أَحْمَدُ بْنُ مُلَاعِبٍ ثنا وَرْدُ بْنُ عَبْدِ اللَّهِ نا مُحَمَّدُ بْنُ طَلْحَةَ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ

أَنَّهُ سُئِلَ عَنِ الضَّحِكِ فِي الصَّلَاةِ فَقَالَ يُعِيدُ وَلَا يَتَوَضَّأُ

Translation

Chain of narrators
  1. Nahshal b. Dārim
  2. Aḥmad b. Mulāʿib
  3. And Rd b. ʿAbdullāh
  4. Muḥammad b. Ṭalḥah
  5. al-Aʿmash
  6. Abū Sufyān
  7. Jābir

✧ He was asked about laughing in prayer and said: He repeats the prayer and does not perform ablution.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رفع هذا الحديث ضعيف ووقفه هو الصحيح

    machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.

    in سنن الدارقطني, p. 655
  • أحمد بن إسحاق بن أيوب الصبغي

    هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله

    machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.

    in سنن الدارقطني, p. 655
  • ابن الملقن

    تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه

    machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).

    in سنن الدارقطني, p. 655

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Sufyān
    truthful (ṣadūq)d. between 111 and 120 AH
    أَبِي سُفْيَانَصدوق
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Muḥammad b. Ṭalḥah
    truthful (ṣadūq), has some lapses (awhām), they denied that he heard from his father; because of his young aged. 167 AH
    مُحَمَّدُ بْنُ طَلْحَةَصدوق له أوهام ، وأنكروا سماعه من أبيه ؛ لصغره
    حدثنا
  5. Abī
    trustworthy (thiqah)d. between 201 and 210 AH, or between 211 and 220 AH
    وَرْدُ بْنُ عَبْدِ اللهِثقة
    حدثنا
  6. Aḥmad b. Mulāʿib
    d. 275 AH
    أَحْمَدُ بْنُ مُلَاعِبٍ
    حدثنا
  7. Nahshal b. Dārim
    d. 325 AH
    نَهْشَلُ بْنُ دَارِمٍ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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