MajelisNoteDalilدليل
العربية

Sunan al-Daraqutni 660

✧ Tayammum

Show the chain

حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ نا إِبْرَاهِيمُ الْحَرْبِيُّ نا مُوسَى وَابْنُ عَائِشَةَ قَالَا نا حَمَّادُ بْنُ سَلَمَةَ ثنا حَبِيبٌ الْمُعَلِّمُ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

كَانَ لَا يَرَى عَلَى الَّذِي يَضْحَكُ فِي الصَّلَاةِ وُضُوءًا

Translation

Chain of narrators
  1. ʿUthmān b. Muḥammad b. Bishr
  2. Ibrāhīm al-Ḥarbī
  3. Mūsá and Ibn ʿĀʾishah
  4. Ḥammād b. Salamah
  5. Ḥabīb al-Muʿallim
  6. ʿAṭāʾ
  7. Jābir

✧ He did not deem ablution obligatory upon one who laughs in prayer.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رفع هذا الحديث ضعيف ووقفه هو الصحيح

    machine translationAttributing this hadith to the Prophet (raf') is weak (ḍaʿīf), and its being stopped at the Companion (waqf) is the sound position.

    in سنن الدارقطني, p. 662
  • ابن الملقن

    تلخص من كلام هؤلاء الأئمة ضعف رفع هذا الحديث وصحة وقفه

    machine translationWhat emerges from the words of these imams is the weakness of attributing this hadith to the Prophet (raf') and the soundness of its being stopped at the Companion (waqf).

    in سنن الدارقطني, p. 662
  • أحمد بن إسحاق بن أيوب الصبغي

    هو حديث منكر وخطأ الدارقطني في رفعه وقال الصحيح عن جابر من قوله

    machine translationIt is a rejected hadith (munkar), and al-Dāraquṭnī was mistaken in attributing it to the Prophet (raf'). He said: the sound report from Jābir is from his own saying.

    in سنن الدارقطني, p. 662

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Ḥabīb al-Muʿallim
    truthful (ṣadūq)d. 130 AH
    حَبِيبٍ الْمُعَلِّمِصدوق
    عن
  4. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Ibn ʿĀʾishah
    Trustworthy (thiqah), generous; accused of belief in qadar (al-qadar), but this was not establishedd. 228 AH or 229 AH
    وَابْنُ عَائِشَةَثقة جواد ، رمي بالقدر ، ولم يثبت
    حدثنا
  6. Ibrāhīm al-Ḥarbī
    d. 285 AH
    إِبْرَاهِيمُ الْحَرْبِيُّ
    حدثنا
  7. ʿUthmān b. Muḥammad b. Bishr
    d. 356 AH
    عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us