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al-Matalib al-'Aliyah 1403

✧ The Recommendation to Perform Hajj Every Five Years

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1403 1139 / 2 -

وَقَالَ أَبُو يَعْلَى: حَدَّثَنَا أَبُو بَكْرٍ، بِهَذَا. 1139 / 3 - وَقَالَ عَبْدُ الرَّزَّاقِ: أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ بِهِ. قُلْتُ: اخْتُلِفَ فِيهِ عَلَى الْعَلَاءِ.::

Translation

✧ And Abu Ya`la said: Abu Bakr narrated to us with this. 1139/3 - And `Abd al-Razzaq said: Sufyan al-Thawri informed us, from al-`Ala' b. al-Musayyib with it. I say: There is disagreement about it from al-`Ala'.::

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لا يصح

    machine translationIt is not authentic (lā yaṣiḥḥ).

    in المطالب العالية, p. 1403
  • Abū Ḥatim al-Rāzī

    هذا عندنا منكر من حديث العلاء بن عبد الرحمن وهو من حديث العلاء بن المسيب أشبه قال أبي والناس يضطربون في حديث العلاء بن المسيب فأما خلف بن خليفة فقال عن العلاء بن المسيب عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم ورواه بعضهم فقال عن العلاء بن المسيب عن أبيه عن أبي هريرة موقوف ورواه بعضهم فقال عن العلاء بن المسيب عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم قلت لأبي فأيهما الصحيح منهما قال هو مضطرب فأعدت عليه فلم يزدني على قوله هو مضطرب ثم قال العلاء بن المسيب عن يونس بن خباب عن أبي سعيد موقوف مرسل أشبه قلت لأبي لم يسمع يونس من أبي سعيد قال لا قال أبو زرعة قال بعضهم العلاء بن المسيب عن يونس بن خباب عن أبي سعيد موقوف قال وقال أبو زرعة والصحيح عن العلاء بن المسيب عن أبيه عن أبي سعيد عن النبي صلى الله عليه وسلم

    machine translationIn our view this is a rejected report (munkar) from the hadith of al-ʿAlāʾ b. ʿAbd al-Raḥmān; it is more likely from the hadith of al-ʿAlāʾ b. al-Musayyab. My father said: People are inconsistent (yaḍṭaribūn) in the hadith of al-ʿAlāʾ b. al-Musayyab. As for Khalaf b. Khalīfah, he said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. Some of them narrated it and said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Hurayrah, as a statement of the Companion (mawqūf). Some of them narrated it and said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Hurayrah, from the Prophet ﷺ. I said to my father: Which of them is correct? He said: It is inconsistent (muḍṭarib). I repeated the question to him, but he added nothing to his saying "it is inconsistent." Then he said: From al-ʿAlāʾ b. al-Musayyab, from Yūnus b. Khabbāb, from Abū Saʿīd, as a mawqūf and mursal report, is more likely. I said to my father: Did Yūnus not hear from Abū Saʿīd? He said: No. Abū Zurʿah said: Some of them said: al-ʿAlāʾ b. al-Musayyab, from Yūnus b. Khabbāb, from Abū Saʿīd, as a mawqūf report. He said: And Abū Zurʿah said: The correct version is from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Saʿīd, from the Prophet ﷺ.

    in المطالب العالية, p. 1403

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. 105 AH
    المسيب بن رافع الكاهليثقة
    عن
  3. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AH
    علاء بن المسيبثقة ربما وهم
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سفيان الثوريثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عبد الرزاق الصنعانيثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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