al-Sunan al-Kubra (al-Bayhaqi) 10503
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، قَالَا: أَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الْحَسَنِ بْنِ عِيسَى، أَنَا الْفَضْلُ، يَعْنِي ابْنَ مُحَمَّدٍ الْبَيْهَقِيَّ، ثَنَا سَعِيدٌ، يَعْنِي ابْنَ مَنْصُورٍ، ثَنَا خَلَفُ بْنُ خَلِيفَةَ، ثَنَا الْعَلَاءُ بْنُ الْمُسَيِّبِ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ حَدِيثًا يَرْفَعُهُ، قَالَ: يَقُولُ اللهُ عَزَّ وَجَلَّ:
إِنَّ عَبْدًا أَصْحَحْتُ جِسْمَهُ وَأَوْسَعْتُ عَلَيْهِ فِي الْمَعِيشَةِ فَأَتَى عَلَيْهِ خَمْسَةُ أَعْوَامٍ لَمْ يَفِدْ إِلَيَّ لَمَحْرُومٌ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Zakariyyā b. Abū Isḥāq
- Abū Bakr Muḥammad b. al-Muʾammal b. al-Ḥasan b. ʿĪsá
- al-Faḍl / Ibn Muḥammad al-Bayhaqī
- Saʿīd / Ibn Manṣūr
- Khalaf b. Khalīfah
- al-ʿAlāʾ b. al-Musayyib
- his father
- Abū Saʿīd al-Khudrī Ḥadīth Yarfaʿuh
- Allāh ʿAz Wajal
Machine translation, not reviewed
"Indeed, a servant whose body I have kept healthy and for whom I have made his livelihood ample, and five years pass over him without coming to me as a visitor, is truly deprived."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن البيهقي الكبرى, p. 10503 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ورواه غيره عن خلف فقال عن النبي صلى الله عليه وسلم وقيل عن العلاء عن يونس بن خباب عن أبي سعيد وقيل عنه موقوفا وقيل مرسلا
machine translationOthers narrated it from Khalaf and said: from the Prophet ﷺ. It was also said: from al-ʿAlāʾ, from Yūnus b. Khabbāb, from Abū Saʿīd. It was also said: from him as a statement of the Companion (mawqūf), and it was said: as a mursal report.
in سنن البيهقي الكبرى, p. 10503 - Abū Ḥatim al-Rāzī
هذا عندنا منكر من حديث العلاء بن عبد الرحمن وهو من حديث العلاء بن المسيب أشبه قال أبي والناس يضطربون في حديث العلاء بن المسيب فأما خلف بن خليفة فقال عن العلاء بن المسيب عن أبيه عن أبي سعيد الخدري عن النبي صلى الله عليه وسلم ورواه بعضهم فقال عن العلاء بن المسيب عن أبيه عن أبي هريرة موقوف ورواه بعضهم فقال عن العلاء بن المسيب عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم قلت لأبي فأيهما الصحيح منهما قال هو مضطرب فأعدت عليه فلم يزدني على قوله هو مضطرب ثم قال العلاء بن المسيب عن يونس بن خباب عن أبي سعيد موقوف مرسل أشبه قلت لأبي لم يسمع يونس من أبي سعيد قال لا قال أبو زرعة قال بعضهم العلاء بن المسيب عن يونس بن خباب عن أبي سعيد موقوف قال وقال أبو زرعة والصحيح عن العلاء بن المسيب عن أبيه عن أبي سعيد عن النبي صلى الله عليه وسلم
machine translationIn our view this is a rejected report (munkar) from the hadith of al-ʿAlāʾ b. ʿAbd al-Raḥmān; it is more likely from the hadith of al-ʿAlāʾ b. al-Musayyab. My father said: People are inconsistent (yaḍṭaribūn) in the hadith of al-ʿAlāʾ b. al-Musayyab. As for Khalaf b. Khalīfah, he said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Saʿīd al-Khudrī, from the Prophet ﷺ. Some of them narrated it and said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Hurayrah, as a statement of the Companion (mawqūf). Some of them narrated it and said: from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Hurayrah, from the Prophet ﷺ. I said to my father: Which of them is correct? He said: It is inconsistent (muḍṭarib). I repeated the question to him, but he added nothing to his saying "it is inconsistent." Then he said: From al-ʿAlāʾ b. al-Musayyab, from Yūnus b. Khabbāb, from Abū Saʿīd, as a mawqūf and mursal report, is more likely. I said to my father: Did Yūnus not hear from Abū Saʿīd? He said: No. Abū Zurʿah said: Some of them said: al-ʿAlāʾ b. al-Musayyab, from Yūnus b. Khabbāb, from Abū Saʿīd, as a mawqūf report. He said: And Abū Zurʿah said: The correct version is from al-ʿAlāʾ b. al-Musayyab, from his father, from Abū Saʿīd, from the Prophet ﷺ.
in سنن البيهقي الكبرى, p. 10503
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 105 AHأَبِيهِثقةعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AHالْعَلَاءُ بْنُ الْمُسَيِّبِثقة ربما وهمحدثنا
- truthful (ṣadūq), his memory became confused (ikhtilāṭ) at the endd. Aḥmad said: I think in the year 180 AH or at the end of the year 179 AH, Ibn Saʿd said: 181 AH. From ʿAbd al-Ḥamīd: 185 AHخَلَفُ بْنُ خَلِيفَةَصدوق ، اختلط في الآخرحدثنا
- trustworthy (thiqah), authord. 226 AH or 227 AH or 228 AH or 229 AHسَعِيدٌ ، يَعْنِي ابْنَ مَنْصُورٍثقة مصنفحدثنا
- d. 282 AHالْفَضْلُ ، يَعْنِي ابْنَ مُحَمَّدٍ الْبَيْهَقِيَّأنا
- d. 350 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الْحَسَنِ بْنِ عِيسَىأنا
- d. 414 AHوَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.