Dalil
العربية

al-Matalib al-'Aliyah 1393

✧ The Virtue of the Pilgrim

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وَقَالَ مُسَدَّدٌ: حَدَّثَنَا عَطَّافُ بْنُ خَالِدٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ رَافِعٍ، عَنْ أَنَسِ بْنِ مَالِكٍ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ:

كُنْتُ جَالِسًا مَعَ رَسُولِ اللهِ ﷺ فِي مَسْجِدِ الْخَيْفِ، فَأَتَاهُ رَجُلٌ مِنَ الْأَنْصَارِ، وَرَجُلٌ مِنْ ثَقِيفَ، فَلَمَّا سَلَّمَا قَالَا: جِئْنَاكَ يَا رَسُولَ اللهِ نَسْأَلُكَ قَالَ ﷺ: إِنْ شِئْتُمَا أَخْبَرْتُكُمَا بِمَا تَسْأَلَانِي عَنْهُ فَعَلْتُ، وَإِنْ شِئْتُمَا أَنْ أَسْكُتَ وَتَسْأَلَانِي فَعَلْتُ. قَالَا: أَخْبِرْنَا يَا رَسُولَ اللهِ نَزْدَدْ إِيمَانًا، أَوْ نَزْدَدْ يَقِينًا. شَكَّ إِسْمَاعِيلُ، فَقَالَ الْأَنْصَارِيُّ لِلثَّقَفِيِّ: سَلْ، قَالَ: بَلْ أَنْتَ فَسَلْهُ ; فَإِنِّي لَأَعْرِفُ لَكَ حَقَّكَ، فَسَلْهُ، فَقَالَ الْأَنْصَارِيُّ: أَخْبِرْنَا يَا رَسُولَ اللهِ ؟ قَالَ ﷺ: جِئْتَنِي تَسْأَلُنِي عَنْ مَخْرَجِكَ مِنْ بَيْتِكَ تَؤُمُّ الْبَيْتَ الْحَرَامَ، وَمَا لَكَ فِيهِ ؟ وَعَنْ طَوَافِكَ بِالْبَيْتِ، وَمَا لَكَ فِيهِ ؟ وَعَنْ رَكْعَتَيْكَ بَعْدَ الطَّوَافِ وَمَا لَكَ فِيهِمَا ؟ وَعَنْ طَوَافِكَ بِالصَّفَا وَالْمَرْوَةِ وَمَا لَكَ فِيهِ ؟ وَعَنْ وُقُوفِكَ بِعَرَفَةَ وَمَا لَكَ فِيهِ ؟ وَعَنْ رَمْيِكَ الْجِمَارَ وَمَا لَكَ فِيهِ ؟ وَعَنْ نَحْرِكَ وَمَا لَكَ فِيهِ ؟ وَعَنْ حِلَاقِكَ رَأْسَكَ وَمَا لَكَ فِيهِ ؟ وَعَنْ طَوَافِكَ بَعْدَ ذَلِكَ وَمَا لَكَ فِيهِ ؟. قَالَ: وَالَّذِي بَعَثَكَ بِالْحَقِّ، لَعَنْ هَذَا جِئْتُ أَسْأَلُكَ، قَالَ ﷺ: فَإِنَّكَ إِذَا خَرَجْتَ مِنْ بَيْتِكَ تَؤُمُّ الْبَيْتَ الْحَرَامَ، لَمْ تَضَعْ نَاقَتُكَ خُفًّا وَلَمْ تَرْفَعْهُ إِلَّا كَتَبَ اللهُ تَعَالَى لَكَ بِهِ حَسَنَةً، وَمَحَا عَنْكَ بِهِ خَطِيئَةً، وَرَفَعَ لَكَ بِهَا دَرَجَةً، وَأَمَّا طَوَافُكَ بِالْبَيْتِ، وَأَمَّا رَكْعَتَاكَ بَعْدَ الطَّوَافِ فَإِنَّهَا كَعِتْقِ رَقَبَةٍ مِنْ بَنِي إِسْمَاعِيلَ، وَأَمَّا طَوَافُكَ بِالصَّفَا وَالْمَرْوَةِ فَكَعِتْقِ سَبْعِينَ رَقَبَةً، وَأَمَّا وُقُوفُكَ عَشِيَّةَ عَرَفَةَ، فَإِنَّ اللهَ تَعَالَى يَهْبِطُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِكُمُ الْمَلَائِكَةَ، يَقُولُ: هَؤُلَاءِ عِبَادِي جَاؤُونِي شُعْثًا غُبْرًا مِنْ كُلِّ فَجٍّ عَمِيقٍ، يَرْجُونَ رَحْمَتِي وَمَغْفِرَتِي، فَلَوْ كَانَتْ ذُنُوبُكُمْ عَدَدَ الرَّمْلِ، أَوْ كَزَبَدِ الْبَحْرِ لَغَفَرْتُهَا، أَفِيضُوا عِبَادِي مَغْفُورًا لَكُمْ، وَلِمَنْ شَفَعْتُمْ لَهُ، وَأَمَّا رَمْيُكَ الْجِمَارَ فَلَكَ بِكُلِّ حَصَاةٍ رَمَيْتَهَا كَبِيرَةٌ مِنَ الْكَبَائِرِ الْمُوبِقَاتِ الْمُوجِبَاتِ، وَأَمَّا نَحْرُكَ فَمَدْخُورٌ لَكَ عِنْدَ رَبِّكَ، وَأَمَّا حِلَاقُ رَأْسِكَ فَبِكُلِّ شَعَرَةٍ حَلَقْتَهَا حَسَنَةٌ، وَتُمْحَى عَنْكَ بِهَا خَطِيئَةٌ. قَالَ: يَا رَسُولَ اللهِ، فَإِنْ كَانَتِ الذُّنُوبُ أَقَلَّ مِنْ ذَلِكَ ؟ قَالَ: إِذًا تُدَّخَرُ لَكَ فِي حَسَنَاتِكَ، وَأَمَّا طَوَافُكَ بِالْبَيْتِ بَعْدَ ذَلِكَ، فَإِنَّكَ تَطُوفُ وَلَا ذَنْبَ لَكَ، يَأْتِي مَلَكٌ حَتَّى يَضَعَ يَدَهُ بَيْنَ كَتِفَيْكَ، ثُمَّ يَقُولُ: اعْمَلْ لِمَا تُسْتَقْبَلُ فَقَدْ غُفِرَ لَكَ مَا مَضَى

Translation

Chain of narrators
  1. Musaddad
  2. ʿAṭṭāf b. Khālid
  3. Ismāʿīl b. Rāfiʿ
  4. Anas b. Mālik Ṣāḥib Rasūl Allāh ﷺ

✧ I was sitting with the Messenger of God ﷺ in the mosque of al-Khayf, when a man from the Ansar and a man from Thaqif came to him. When they had greeted him, they said: 'We have come to you, O Messenger of God, to ask you.' He ﷺ said: 'If you wish, I will tell you what you are asking me about, and if you wish I will remain silent and you ask me.' They said: 'Tell us, O Messenger of God, so that we may increase in faith or increase in certainty—Ismail was unsure. The Ansari said to the Thaqafi: 'Ask.' He said: 'No, you ask him, for I acknowledge your right, so ask him.' The Ansari said: 'Tell us, O Messenger of God.' He ﷺ said: 'You have come to ask me about your departure from your house heading for the Sacred House, and what you will have for it; about your circumambulation of the House, and what you will have for it; about your two rak'ahs after the circumambulation, and what you will have for them; about your going between al-Safa and al-Marwah, and what you will have for it; about your standing at Arafah, and what you will have for it; about your stoning of the Jamarat, and what you will have for it; about your sacrifice, and what you will have for it; about shaving your head, and what you will have for it; and about your circumambulation after that, and what you will have for it.' He said: 'By the One who sent you with the truth, it was about this that I came to ask you.' He ﷺ said: 'When you leave your house heading for the Sacred House, your camel does not place a foot nor lift it except that God Almighty writes for you a good deed, wipes out a sin, and raises you a degree. As for your circumambulation of the House, and your two rak'ahs after the circumambulation, they are like freeing a slave from the descendants of Ishmael. As for your going between al-Safa and al-Marwah, it is like freeing seventy slaves. As for your standing on the evening of Arafah, God Almighty descends to the lowest heaven and boasts of you to the angels, saying: 'These are My servants who have come to Me with disheveled hair and covered in dust from every deep valley, hoping for My mercy and forgiveness. If your sins were as numerous as the grains of sand or the foam of the sea, I would forgive them. Depart, My servants, forgiven, and for those you intercede for.' As for your stoning of the Jamarat, for every pebble you throw, a major sin from the destructive, obligatory sins is removed. As for your sacrifice, it is stored for you with your Lord. As for shaving your head, for every hair you shave, a good deed is recorded and a sin is wiped out.' He said: 'O Messenger of God, what if the sins are fewer than that?' He said: 'Then it will be stored for you among your good deeds. As for your circumambulation of the House after that, you will circumambulate while you have no sin. An angel will come and place his hand between your shoulders, then say: 'Work for what is to come, for what has passed has been forgiven you.'

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