MajelisNoteDalilدليل

al-Matalib al-'Aliyah 1242

✧ Requirement of Intention for the Fasting Person from the Night in Obligatory Fasting but Not in Voluntary Fasting

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وَقَالَ مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، ثَنَا لَيْثٌ، عَنْ مُجَاهِدٍ، عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ، ﷺ قَالَتْ:

كَانَ النَّبِيُّ ﷺ يَجِيءُ فَيَدْعُو بِالطَّعَامِ فَلَا يَجِدُهُ، فَيَفْرِضُ الصَّوْمَ، قَالَتْ: وَرُبَّمَا جَاءَ وَهُوَ صَائِمٌ وَعِنْدِي طُرْفَةٌ، فَنَقُولُ: يَا رَسُولَ اللهِ، لَوْلَا أَنَّكَ صَائِمٌ لَأَطْعَمْتُكَ، فَيَدْعُو فَيَأْكُلُ ﷺ

Translation

Chain of narrators
  1. Musaddad
  2. ʿAbd al-Wāḥid
  3. Layth
  4. Mujāhid
  5. Baʿḍ Azwāj al-Nabī ﷺ

✧ The Prophet ﷺ would come and ask for food but not find any, so he would make the fast obligatory. She said: Sometimes he came while fasting and I had something special, so we would say: O Messenger of God, if only you were not fasting we would feed you. Then he would ask for it and eat ﷺ.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٌصدوق اختلط جدا ، ولم يتميز حديثه فترك
    حدثنا
  4. Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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