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Sahih Muslim 1154a

It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith, and it is permissible for one who is observing a voluntary fast to break his fast with no excuse, although it is better for him to complete it

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وَحَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى بْنِ عُبَيْدِ اللَّهِ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ؓ قَالَتْ

قَالَ لِي رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ: «يَا عَائِشَةُ، هَلْ عِنْدَكُمْ شَىْءٌ؟» قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ، مَا عِنْدَنَا شَىْءٌ. قَالَ: «فَإِنِّي صَائِمٌ». قَالَتْ: فَخَرَجَ رَسُولُ اللَّهِ ﷺ، فَأُهْدِيَتْ لَنَا هَدِيَّةٌ أَوْ جَاءَنَا زَوْرٌ. قَالَتْ: فَلَمَّا رَجَعَ رَسُولُ اللَّهِ ﷺ قُلْتُ: يَا رَسُولَ اللَّهِ، أُهْدِيَتْ لَنَا هَدِيَّةٌ أَوْ جَاءَنَا زَوْرٌ، وَقَدْ خَبَأْتُ لَكَ شَيْئًا. قَالَ: «مَا هُوَ؟» قُلْتُ: حَيْسٌ. قَالَ: «هَاتِيهِ». فَجِئْتُ بِهِ فَأَكَلَ، ثُمَّ قَالَ: «قَدْ كُنْتُ أَصْبَحْتُ صَائِمًا».

Translation

Chain of narrators
  1. Abū Kāmil Fuḍayl b. Ḥusayn
  2. ʿAbd al-Wāḥid b. Ziyād
  3. Ṭalḥah b. Yaḥyá b. ʿUbaydullāh
  4. ʿĀʾishah Bint Ṭalḥah
  5. ʿĀʾishah

The Messenger of Allah ﷺ said to me one day: "O Aishah, do you have anything?" She said: I said, "O Messenger of Allah, we have nothing." He said: "Then I am fasting."  She said: The Messenger of Allah ﷺ went out, then a gift was given to us, or visitors came to us. She said: When the Messenger of Allah ﷺ returned, I said, "O Messenger of Allah, a gift was given to us, or visitors came to us, and I have kept something aside for you." He said: "What is it?" I said, "Hays." He said: "Bring it." So I brought it to him and he ate, then he said: "I had begun the morning fasting." Talhah said: I narrated this hadith to Mujahid, and he said, "That is like a man who sets aside charity from his wealth: if he wishes, he may carry it through, and if he wishes, he may withhold it."

Notes

  • قَالَ طَلْحَةُ: فَحَدَّثْتُ مُجَاهِدًا بِهَذَا الْحَدِيثِ، فَقَالَ: ذَاكَ بِمَنْزِلَةِ الرَّجُلِ يُخْرِجُ الصَّدَقَةَ مِنْ مَالِهِ، فَإِنْ شَاءَ أَمْضَاهَا، وَإِنْ شَاءَ أَمْسَكَهَا.

    machine translationṬalḥah said: I narrated this hadith to Mujāhid, and he said: That is like a man who sets aside charity from his wealth; if he wishes, he carries it out, and if he wishes, he withholds it.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. after 100 AH
    عَائِشَةُ بِنْتُ طَلْحَةَثقة
    حدثتني
  3. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 146 AH, or 147 AH, or: 148 AH, said by Ibn Ḥibbān
    طَلْحَةُ بْنُ يَحْيَى بْنِ عُبَيْدِ اللهِصدوق يخطئ
    حدثنا
  4. Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH
    أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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